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FAQ ON PRAYER
Question 19


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QUESTION 19
 

Are Prayer Recitations and Prayer Books Necessary?

We must keep in mind that we are under a different administration and operate with an altogether different mode from the others that have preceded or that will follow. As such we cannot randomly adopt restrictions and regulations for worship from other economies. Worship at Jerusalem constituted a set, or system, of observances that was God-determined for that time. The Circumcision believers still centred their worship in this God-appointed location. But Christ had indicated to the Samaritan woman at the well that the time was coming when this system would be set aside. By the time John had written his account of Christ's ministry on earth, this had already become fact. 

Jn.4:20-24   Our fathers worship in this mountain, 
and you say that in Jerusalem is the place where one must worship." 
Jesus is saying to her, "Believe Me, woman, that, coming is an hour 
when neither in this mountain nor in Jerusalem shall you be worshiping the Father. 
You are worshiping that of which you are not aware; 
we are worshiping that of which we are aware, for salvation is of the Jews. 
But coming is the hour, and now is, when the true worshipers 
will be worshiping the Father in spirit and truth
for the Father also is seeking such to be worshiping Him. 
God is spirit, and those who are worshiping Him must be worshiping in spirit and truth."
Rites and rituals and ceremony are no more a part of the worship of God - or, at least, it should not be for us. A 'recitation' obviously denotes prayers said by rote, in robotic repetition. Is God hard of hearing, or are we? Do we have the effrontery to address Him in a way He has declared to have been set aside, not valid anymore where we are concerned? 

Though it would be good, and advisable, to prepare a formal address for some human dignitary, whether to curry favour or for fear of repercussions, one could hardly use the same script to address that same personage on another occasion without drawing justified indignation. 

The use of prayer books, and of formulae couched in religious terms, falls under this category. These become crutches without which we cannot do. We risk losing the ability to be spontaneous, speaking from the heart and mind, opening ourselves with confidence to God's scrutiny. God knows we are just what we are. He has made us this very way according to His schedule. He does not compel us to pray. Neither does He want words that are not from the heart. He needs no pretences. He does not demand that we pray to Him at certain times or at certain seasons. But, when we do approach Him, it must be in spirit and truth! 
 

September 2001


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