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THOUGHTS ON THE BOOK OF ROMANS
Chapter 3, Verses 01 - 04

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SECTION F – The Conduct of Mankind  (1:18 - 3:20)

Balanced by SECTION f - The Conduct of The Saints (12:01 - 15:07)

 

 

Romans Three - verses 1 to 4

 

The 'evangel of God' concerning His Son, is God's power for salvation to the Jews and to the Greeks who are believing (Rom.1:3,16). In this evangel that Paul preaches, GOD'S righteousness is being revealed, out of faith (though whose faith this is was not specified as yet) for faith (obviously for the faith of those who believe and of those who are about to be believing - Rom.1:17).

 

Paul goes on to detail the demonstration of God’s indignation on the inherent unrighteousness that is characteristic of men. It is because men do not recognize and acknowledge that God is God that He gives them over to behaviour that is not befitting the purpose for their being (Rom.1:18-32). 

 

By their very own standards of judgment, human beings stand condemned before God, and their own consciences should attest to this fact (Rom.2:1-16).

 

Even the Jew, whom God has chosen and given the law to, stands condemned for transgressing those very laws. Their circumcision cannot save them from the penalty of breaking those laws (Rom.2:17-29).

 

 

01.  What, then, is the prerogative of the Jew,

or what the benefit of circumcision?

 

It would almost seem, from the preceding argument, that the advantages enjoyed by the Jews brought them no real benefit. But this seems to be true only of those who disbelieved and abused the advantages accorded them. Those of faith among them received untold benefit, like their father Abraham.

Concordant Commentary

 

The Jew 

God’s chosen people came from Abraham, through Isaac and Jacob (whom God renamed Israel). They became known as Israelites, the descendents of Israel.

 

In general, however, even until the time of the exodus from Egypt under Moses, these people were also called ‘Hebrews’ (Gen.40:15; Ex.2:6), probably after Eber, a forefather of Abraham (Lk.3:35). Their God was ‘the God of the Hebrews’ (Ex.3:18; 5:3; 7:16). This was a racial, ethnic, distinction. To show the purity of his lineage, his ultra-nationalism, qualifications his opponents could not ignore, Paul asserts that he is a ‘Hebrew of Hebrews’ (Phil.3:5)

 

They were established as the kingdom of Israel under Saul and David. After the reign of Solomon, civil war divided the twelve tribes of Israel – ten tribes forming the kingdom of Israel to the north, with the capital and religious centre (with a reconstituted ‘Temple’ system) in Samaria, while the two tribes of Judah and Benjamin formed the kingdom of Judah to the south, with its capital and Temple (with the Mosaic system) at Jerusalem. Paul was ‘of the tribe of Benjamin’ (Phil.3:5).

 

The name ‘Jew’ is derived from the patriarch Judah, and was given to those of the ‘loyal’ kingdom of Judah (2Ki.25:25; Jer.32:12; 38:19; 40:11; 41:3). In time, most of the priestly tribe of Levi, together with vast numbers from the other nine tribes, defected from the northern kingdom to the kingdom of Judah to resume their worship of God at the Temple in Jerusalem. Thus, members of all the twelve tribes were represented at the Temple worship and all of these were included in the term ‘Jew’ (Act.26:6). Broadly speaking, the Jew is one who worships the true God through the Mosaic traditions. It is a religious rather than a political distinction.

 

The first mention of the Jews (those loyal the true God as distinct from those of the contaminated religion of Samaria) has them at war against the coalition of Israel and Syria (2Ki.16:5,6).

 

In the Greek Scriptures, however, the usage of these words is a little different.

 

Judaism, the worship of God through the Mosaic traditions, is the religion of the Jews, setting them apart from the rest of mankind whatever other religion these may profess. Thus, when Jews are contrasted against the nations, the distinction is religious rather than ethnic.

 

When Israel is contrasted against the nations, however, it has reference to the people and to the kingdom and the distinction is ethnic and political, rather than religious.

 

Hebrew was the language of religion. Except for the book of Daniel, which was mostly in Aramaic, the language that developed during what is termed ‘the exile’ periods in Babylon and Assyria, all the ‘Old Testament’ texts are in Hebrew. In their homes, however, the people spoke Aramaic, the language they had become familiar with. This is what Jesus would have used among His family. For ordinary affairs the ‘lingua-franca’ was Koinê Greek, the everyday dialect of the working and business class and that of the marketplace, rather than Classical, which was the reserve of the ‘intellectuals’. Though Rome ruled in the time of Christ, most of those in its army were mercenaries from conquered nations where Koinê was understood, so Latin was mainly used for official purposes only. One of the inscriptions on Christ’s cross was in Latin, the only time this Roman language is mentioned in Scripture.

 

Jn.19:19,20   Now Pilate writes a title also, and places it on the cross.

Now it was written, "Jesus the Nazarene, the King of the Jews." 

20 This title, then, many of the Jews read,

for the place where Jesus was crucified was near the city,

and it was written in Hebrew, Latin and Greek.

 

Many of the people of Israel had, either for advantage or through necessity, left the land to live in foreign countries. These, not only spoke the language, but also adopted the Greek customs and culture of the ‘educated’ and progressive elements of the society they lived in. These were called Hellenists (from [h]ellênistês, GREEKist). Those who were termed Hebrews, proud of their heritage and culture, refused to absorb such ideas.

 

Though written in Greek, the book of Hebrews, as the name suggests, was written for that particular people. It recalls the faith of the stalwarts back through the years right up to Abel, and reassures them on the requital of that faith while encouraging the addressees to emulate their faithfulness.

 

Circumcision

Circumcision is a religious ritual in which the foreskins of males are severed. It has primary significance for the descendents of Abraham, initiating a covenantal relationship between them and God. It sets them apart from the rest of mankind.

 

When Abraham was about eighty-six years old, God promised him that he would have a multitude of descendents (Gen.15:5,6). Assuming that the fulfillment would be immediate, and as Sarai was past the time for possible pregnancy, the couple tried to ‘help God’ to keep His promise. Following extant custom of the time, Hagar, the maid, substituted for Sarah in bed and Abraham had a son, Ishmael, through her (Gen.16:1-16). But, this was not the son that was spoken of by God Who needs no ‘assistance’ from man to carry out His designs and to fulfill His promises.

 

When Abraham was ninety-nine years old God spoke to him about the Covenant of Circumcision which He was about to establish, where the prescribed ritual signified a contract between the circumcised descendents of Abraham and God.    

 

Gen.17:9-14  And saying is the Elohim to Abraham,

"And you shall keep My covenant,

you and your seed after you for their generations.

10 This is My covenant, which you shall keep

between Me and you and your seed after you for their generations:

Circumcise to yourselves every male.

11 And circumcised shall you be in the flesh of your foreskin.

And it comes to be for a sign of the covenant between Me and you.

12 And a son of eight days shall be circumcised by you,

every male of your generations, homeborn

or acquired with money from any foreigner, he who is not of your seed.

13 With circumcision shall be circumcised the homeborn

and the one acquired with your money.

And My covenant comes to be in your flesh for a covenant eonian.

14 And the uncircumcised male,

the flesh of whose foreskin was not circumcised in the eighth day,

that soul also shall be cut off from his people. My covenant he annuls."

 

We must keep in mind that, though all in Abraham’s household (which included servants and slaves) were to be circumcised, the ritual was a sign of the covenant God was establishing with Abraham and with his offspring only. Though the others could have a share, by association, in some of the blessings, the covenant was to be only with Abraham and his descendents.

 

Gen.17:23-27  And taking is Abraham Ishmael, his son,

and all who are born in his household, and all acquired with his money,

every male among the mortals of Abraham's household,

and he is circumcising the flesh of their foreskin on this very day,

as the Elohim had spoken to him. 

24 And Abraham is ninety nine years of age

at his circumcision in the flesh of his foreskin. 

25 And Ishmael, his son, is thirteen years of age

at his circumcision in the flesh of his foreskin. 

26 On this very day is Abraham circumcised, and Ishmael, his son. 

27 And all the mortals of his household,

home-born or acquired with money from a foreigner of the nations,

are circumcised with him.

 

However, though Ishmael was circumcised, and because God had determined that He would make a further covenant with Isaac, the promised line, He rejected Abraham’s plea for Him to make that covenant with Ishmael, his firstborn, rather than with a son who was yet to come.

 

Gen.17:21  Yet My covenant will I set up with Isaac,

whom Sarah will bear for you at this, the appointed time another year."… 

 

When Abraham was a hundred years of age, unable to generate children, and when it had become impossible for a ninety year old Sarah to bear a child, God gave him a son, Isaac, through her - as He had said He would.

 

Gen.21:1-5   And Yahweh visits Sarah, as He had said,

and doing is Yahweh to Sarah as He had spoken. 

2 And pregnant is Sarah and is bearing for Abraham a son for his old age,

at the appointed time of which the Elohim had spoken to him. 

3 And Abraham is calling the name of his son who is born to him,

whom Sarah bears for him, Isaac. 

4 And circumcising is Abraham Isaac, his son,

at eight days of age as the Elohim had instructed him. 

5 And Abraham is a hundred years of age when his son Isaac is born to him.

 

Act.7:8  And He gives him the covenant of circumcision.

And thus he begets Isaac, and circumcised him on the eighth day,

and Isaac Jacob, and Jacob the twelve patriarchs.

 

The Covenant of Circumcision is binding for the eons. Circumcision in flesh will still be an essential qualification in worship during the kingdom economy. It will still mark out God’s people from the rest of mankind.

 

Isa.52:1  Rouse! Rouse! Clothe yourself with your ornaments, O Zion!

Clothe yourself in your beautiful cloaks, Jerusalem, the holy city!

For no more shall come into you any longer the uncircumcised and unclean.

 

Ezek.44:9  Thus said the Lord Yahweh:

No son of a stranger, uncircumcised of heart, and uncircumcised of flesh,

comes in unto My sanctuary,

even any son of a stranger, who [is] in the midst of the sons of Israel,

 

Circumcision and the body of Christ

It should be noted at this point that believers, members of the body of Christ, are reckoned as having been circumcised in Christ. For each one of us, therefore, the ceremony of circumcision in flesh would be superfluous. In fact, we are explicitly warned against submitting to the rite.

 

Col.2:10,11  And you are complete in Him,

Who is the Head of every sovereignty and authority, 

11 in Whom you were circumcised also

with a circumcision not made by hands,

in the stripping off of the body of flesh in the circumcision of Christ.

 

Gal.5:2-4    …if you should be circumcising, Christ will benefit you nothing. 

3 Now I am attesting again to every man who is circumcising,

that he is a debtor to do the whole law. 

4 Exempted from Christ were you who are being justified in law.

You fall out of grace. 

5 For we, in spirit, are awaiting the expectation of righteousness by faith. 

6 For in Christ Jesus

neither circumcision is availing anything, nor uncircumcision,

but faith, operating through love.

 

This is not the case, of course, where the Circumcision evangel is concerned. There, circumcision is imperative, baptism necessary, the law indispensable.

 

Act.15:1  And some, coming down from Judea, taught the brethren that,

"If you should not be circumcised after the custom of Moses,

you can not be saved."

 

Act.15:5  …some from the sect of the Pharisees who have believed rise up,

saying that they must be circumcised,

besides charging them to keep the law of Moses.

 

Act.2:38  Now Peter is averring to them,

"Repent and be baptized each of you in the name of Jesus Christ

for the pardon of your sins,

and you shall be obtaining the gratuity of the holy spirit. 

 

Those at the Council of Jerusalem came to realize, through holy spirit, that circumcision and the observance of the law were not to be imposed on those of the nations who were coming to believe through the Uncircumcision evangel Paul had been preaching among them. However, not even a hint is given of these regulations being abrogated where those who came under the Circumcision evangel were concerned.

 

Act.15:23-29  "The apostles and the elders and the brethren,

to the brethren at Antioch and Syria and Cilicia, out of the nations: Rejoice!... 

28 For it seems good to the holy spirit and to us

in nothing to be placing one more burden on you save these essentials: 

29 to be abstaining from idol sacrifices, and blood,

and what is strangled and prostitution;

from which, carefully keeping yourselves, you will be well engaged….”

 

In the closing verses of Chapter 2, Paul emphasises the fact that it is not in the externals that a man is judged but in his inner being. A Jew is as unworthy as a non-Jew if all he has is physical circumcision. A non-Jew believer, on the other hand, if he does what the law justly requires even while he does not know that law, may be reckoned as circumcised. It is a matter of the heart.

 

Rom.2:25,26 ...circumcision, indeed, is benefiting if you should be putting law into practice,

yet if you should be a transgressor of law,

your circumcision has become uncircumcision. 

26 If the Uncircumcision, then,

should be maintaining the just requirements of the law,

shall not his uncircumcision be reckoned for circumcision? 

 

Rom.2:28,29    For not that which is apparent is the Jew,

nor yet that which is apparent in flesh is circumcision; 

29 but that which is hidden is the Jew,

and circumcision is of the heart, in spirit, not in letter,

whose applause is not of men, but of God.

 

Now, if this is the case, what advantage has the Jew? And what is the big deal about circumcision, one might well ask!

 

 

02. Much in every manner.

For first, indeed, that they were entrusted with the oracles of God.

 

The greatest treasure in all the world was once the exclusive possession of the Jews. To them were confided the oracles of God. Today we, who in that day had no revelation from God, are entrusted with the same treasure, yet with jewels infinitely more precious than were ever in their care. This epistle is one of them. Have we anything like a true sense of our responsibility? Have we explored and enjoyed these treasures in any measure as they deserve? May God grant that the present attempt to open this treasure house to all His saints from the highest to the humblest, may lead to a greater appreciation of the infinite value of this sacred deposit.

Concordant Commentary

 

‘…much in every manner…’

Very much, indeed! Most importantly, circumcision marked Abraham's people as special and exclusive to God - the one and only nation out of all nations that GOD chose for Himself. He revealed Himself to them as He had never done to any other nation. Circumcision was the gateway, so to speak, which opened to these people a number of other exclusive privileges and contractual relationships with God.

 

Rom.9:4,5   who are Israelites,

whose is the sonship

and the glory

and the covenants

and the legislation

and the divine service

and the promises;

5 whose are the fathers,

and out of whom is the Christ according to the flesh,

 

As such, they received blessings and benefits the other nations never even knew of. The nations were treated as outsiders and aliens, left under the control and influence of forces they acknowledged as gods – until the emergence of the evangel entrusted to Paul.

 

Eph.2:11,12  Wherefore, remember that once you,

the nations in flesh--who are termed "Uncircumcision"

by those termed "Circumcision," in flesh, made by hands-- 

12 that you were, in that era,

apart from Christ,

being alienated from the citizenship of Israel,

and guests of the promise covenants,

having no expectation,

and without God in the world.

 

Gal.4:8   …then, indeed, having no perception of God,

you were slaves of those who, by nature, are not gods. 

 

Eph.4:17,18  … walking according as those of the nations also are walking,

in the vanity of their mind, 

18 their comprehension being darkened,

being estranged from the life of God

because of the ignorance that is in them,

because of the callousness of their hearts,

 

Eph.2:2  … once you walked,

in accord with the eon of this world,

in accord with the chief of the jurisdiction of the air,

the spirit now operating in the sons of stubbornness

 

The Passover

Circumcision was the essential qualification for the observance of the Passover. The uncircumcised were prohibited from partaking of it.

 

Ex.12:43-48  Yahweh said to Moses and to Aaron:

This is the statute of the passover:

Any son of a foreigner, he shall not eat of it. 

44 Yet any man's servant acquired with silver,

when you have circumcised him, then he may eat of it. 

45 A settler or a hireling, he may not eat of it. 

46 In one house shall it be eaten.

You shall not bring forth any of the flesh from the house to the outside;

and a bone in it you shall not break. 

47 The whole congregation of the sons of Israel shall do it. 

48 In case a sojourner is sojourning with you

and makes a passover to Yahweh,

every male of his is to be circumcised,

and then he may draw near to make it,

and he will become as a native of the land.

Yet anyone uncircumcised, he shall not eat of it. 

 

The Sabbath

The observance of the Sabbath was a binding covenant instituted at the time of Moses between God and the descendents of Abraham, the sons of Israel, those who were marked out by circumcision. One who is not bound under the covenant of circumcision, cannot be included in the Sabbath covenant. So, unless one has been circumcised in flesh even the strictest observance of the Sabbath has no efficacy at all.

 

Ex.31:12-14  Yahweh spoke to Moses, saying: 

13 Now you, speak to the sons of Israel saying,

Surely, My sabbaths shall you keep,

for it is a sign between Me and you throughout your generations

to know that I, Yahweh, am hallowing you. 

14 Hence you will keep the sabbath, for it is holy to you.

Profaners of it shall be put to death, yea death, for

if anyone is doing work in it, that soul will be cut off from among his people.

 

Ex.31:16,17    Hence the sons of Israel will keep the sabbath

so as to make the sabbath an eonian covenant throughout their generations. 

17 Between Me and the sons of Israel it shall be a sign for the eon,…

 

Ezek.20:12  And also My sabbaths I have given to them,

To be for a sign between Me and them,

To know that I [am] Yahweh their sanctifier.

 

Neh.9:14    And Your holy sabbath You have made known to them,

and commands, and statutes, and law,

You have commanded for them, by the hand of Moses Your servant; 

 

Much of ‘Christianity’, following the false leadership and teaching of Catholicism, has conferred the holiness of the seventh day Sabbath to the first day Sunday. As the Sabbath covenant does not include non-Circumcision people, this transference of observance of the day carries no sanctification at all.

 

The Territorial Covenant

Only those of the seed of Abraham, set apart through circumcision, will be eligible to participate in the joys of possessing the vast parcel of land God has reserved for His people, Israel. Scripture declares the choice blessings of the earth that will pour on the sons of Israel.

 

Gen.15:18    In that day Yahweh contracted a covenant with Abram,

saying, "To your seed I give this land,

from the stream of Egypt as far as the great stream, the stream Euphrates,

 

Gen.17:7,8  And I set up My covenant between Me and you,

and your seed after you, for their generations, for a covenant eonian,

to become your Elohim and your seed's after you.

8  And I give to you and to your seed after you the land of your sojournings,

all the land of Canaan, for a holding eonian.

And I become their Elohim.

 

Deut.1:8   See! I have set the land before you.

Enter and tenant the land about which Yahweh had sworn to your fathers,

to Abraham, to Isaac and to Jacob,

to give to them and to their seed after them.

 

Deut.4:37,38 … He loved your fathers and chose their seed after them

and brought you forth from Egypt into His presence by His great vigor, 

38 to evict greater and more substantial nations than you from your presence,

to bring you in and give to you their country as an allotment, as it is this day, 

 

Amos.9:14,15  And I will reverse the captivity of My people Israel,

and they shall build the desolated cities and dwell in them.

And they shall plant vineyards and drink their wine,

and shall make gardens and eat their fruit. 

15 And I will plant them on their ground,

and not again shall they be plucked up off their ground which I give to them.

Says Yahweh, your Elohim, Him Who-Suffices.

 

Jer.50:19  And I have brought back Israel unto his habitation,

And he has fed on Carmel, and on Bashan.

And in mount Ephraim, and on Gilead is his soul satisfied.

 

Isa.61:4-6  And they will build the places deserted for an eon;

the former desolations shall they raise.

And they will renew the cities deserted;

the desolations of generation after generation shall they raise. 

5 And aliens will stand and graze your flocks,

and sons of foreigners will be your farmers and your vineyardists. 

6 And you, priests of Yahweh shall be called,

"Ministers of our Elohim," to you shall be said.

The estate of nations shall you eat,

and with their glory you shall change yourselves.

 

Isa.61:9   And known among the nations is their seed,

and their offspring in the midst of the peoples.

All seeing them shall recognize them,

that they are the seed blessed by Yahweh Elohim.

 

‘…the oracles of God…’

‘Oracle’ comes from the Greek logion, literally LAY(say). Here, it refers to things God has said, to what He has declared. Up until the introduction of the evangel of the Uncircumcision, the only record of what God had said to mankind was given into the safe-keeping of the sons of Israel, those who were under the covenant of circumcision.

 

Ex.24:4-8    Now Moses wrote all the words of Yahweh.

And he rose early in the morning and built an altar below the mountain

and twelve stone monuments for the twelve tribes of Israel. 

5 Then he sent youths of the sons of Israel,

and the brought up ascent offerings

and sacrificed young bulls as sacrifices of peace offerings to Yahweh. 

6 Moses took half of the blood and put it in goblets,

and half of the blood he sprinkled on the altar. 

7 And he took the scroll of the covenant and read it in the ears of the people;

so they said: All that Yahweh has spoken we shall do and hearken to. 

8 Now Moses took the blood and sprinkled it on the people and said:

Behold the blood of the covenant which Yahweh contracts with you

concerning all these matters.

 

Act.7:38  This is he who came to be in the ecclesia in the wilderness

with the messenger, who speaks to him in mount Sinai, and with our fathers,

who receives the living oracles to give to you,

 

Ps.147:19,20    He is telling His words to Jacob, 

His statutes and His ordinances to Israel. 

20 He has not done so for any other nation, 

And His ordinances, they do not know them at all.  Praise Yah.

 

Deut.4:7,8    For what great nation is there

which has elohim so near to it as Yahweh our Elohim is

in all that we call to Him?

8 And what great nation is there

which has statutes and judgments so righteous as all this law

that I am putting before you today? 

 

Deut.4:32-36    For ask now about the former days which came before you,

from the day that Elohim created humanity on the earth,

and from one end of the heavens unto the other end of the heavens:

Has there occurred anything like this great thing,

or has anything been heard like it? 

33 Has a people ever heard the voice of the living Elohim

speaking from the midst of the fire just as you heard it, and lived? 

34 Or has an elohim ever tried to come and take for himself

a nation from among another nation by trials, by signs and by miracles,

by war, by a steadfast hand and by an outstretched arm

and by great fear-inspiring deeds,

such as all that Yahweh your Elohim did for you in Egypt before your eyes? 

35 You were shown this to know that Yahweh, He is the only Elohim.

There is no one else aside from Him. 

36 From the heavens He let you hear His voice, to discipline you,

and on the earth He showed you His great fire,

and you heard His words from the midst of the fire. 

 

Isa.41:8-10  Now you, Israel, My servant; Jacob, whom I have chosen;

the seed of Abraham, My love, whom I encourage; 

9 from the ends of the land, and from beside it I called you.

And I am saying to you,

`My servant are you. I choose you, and I do not reject you. 

10 You must not fear, for I am with you,

and you must not take heed for yourself, for I am your Elohim.

I make you resolute; indeed, I help you.

Indeed, I uphold you with the right hand of My righteousness.'

 

These sacred scrolls, from Genesis to Malachi, termed the ‘Old Testament’, were their exclusive possession. These were Israel’s base for divine knowledge and featured in her religious system in Temple and synagogues. Scripture refers to this record of revelation as ‘the Law and the Prophets’. There is an exception, however, for though the preaching of John, the baptizer, is considered under that body of revelation, the record of it is in the ‘gospels’ part of what is termed the ‘New Testament’.

 

Mt.7:12   All, then,

whatever you should be wanting that men should be doing to you,

thus you, also, be doing to them, for this is the law and the prophets.

 

Mt.22:40  On these two precepts is hanging the whole law and the prophets.

 

Mt.11:13   For all the prophets and the law prophesy till John.

 

Lk.16:16  The law and the prophets are unto John;

 

One of the objectives for Christ’s coming in flesh was to confirm the promises given to those of the seed of Abraham and Isaac and Jacob, and who were given to believe in Jesus their Messiah, believers who were the Circumcision.

 

Rom.15;8    For I am saying

that Christ has become the Servant of the Circumcision,

for the sake of the truth of God, to confirm the patriarchal promises.

 

Jn.1:10-12   In the world He was,

and the world came into being through Him, and the world knew Him not. 

11 To His own He came, and those who are His own accepted Him not.

12 Yet whoever obtained Him,

to them He gives the right to become children of God,

to those who are believing in His name,

 

 

03.  For what if some disbelieve?

Will not their unbelief nullify the faithfulness of God?

 

‘…for what if some disbelieve?...’

But not all of the sons of Israel were able to fully realise and appreciate the privileges that were theirs through their having been circumcised. As ever, those that were stubborn and impatient did not believe that God would actually fulfill His promises at some date in the far distant future. They seized every opportunity at hand to be masters of their own destiny. Others, though born and nurtured within the framework of the religion, saw circumcision as an unavoidable custom in their racial culture, and looked on the promises as empty incentives appended to inveigle adherence to their traditions.

 

Rom.10:16    But not all obey the evangel,

for Isaiah is saying,  "Lord, who believes our tidings?"

 

And there were still others who imagined that they were chosen because of their innate qualities that gave them racial superiority, and because of their strict adherence to the Mosaic system. They were, in fact, spiritual retards who thought that they actually deserved God’s blessings, or that they could qualify for His benevolence just by going through the rituals and ceremonies without repentance and contriteness for their failings.

 

Isa.1:11-15  "Why, to Me, your many sacrifices?" saying is Yahweh.

"I am surfeited with ascent approaches of rams, and the fat of fatlings,

and in the blood of young bulls and he-lambs and he-goats I do not delight. 

12 In case you are coming to appear before Me—

Who seeks this from your hand, to tramp My courts? 

13 Do not continue to bring a futile approach present.

Incense--it is an abhorrence to Me! The new moon and the sabbath,

the calling of a meeting--! I cannot bear a fast and a day of restraint! 

14 Your new moons and your appointments are hated by My soul.

They become an encumbrance to Me. I am tired of bearing them. 

15 And when you spread your palms to Me,

I will obscure My eyes from you.

Moreover, in case you are increasing your prayers,

there is no hearing by Me.

Your hands are full of blood. Amidst your fingers extrudes lawlessness.

 

Act.7:51-53    Stiff-necked and uncircumcised in your hearts and ears,

you are ever clashing with the holy spirit! As your fathers, you also! 

52 Which of the prophets do not your fathers persecute? And they kill

those who announce before concerning the coming of the Just One,

of Whom now you became the traitors and murderers-- 

53 who got the law for a mandate of messengers and do not maintain it!

 

Rom.10:2,3  …they have a zeal of God, but not in accord with recognition.

3 For they, being ignorant of the righteousness of God,

and seeking to establish their own righteousness,

were not subjected to the righteousness of God.

 

Heb.4:2    For we also have been evangelized, even as those also.

But the word heard does not benefit those hearers,

not having been blended together with faith in those who hear

 

 ‘…will not their unbelief nullify the faithfulness of God?...’

Considering such unbelief that the sons of Israel display, some may think,

`Will not the unbelief of some, such as these, prevent God from giving to all Israel whatever He has promised them?

Will it not cause God to become unwilling and unforgiving to carry out His intentions?

Will not this relieve God of His obligation to fulfill His promises?

Since these did not appreciate the promises, and some did not even want them, would not God be ‘within His rights’ to put them aside altogether and cancel the validity of His promises?

Will not their unbelief be a valid excuse for Him to discard them and to transfer His covenants and promises to others?

 

 

04. May it not be coming to that!

Now let God be true, yet every man a liar,

even as it is written: 

"That so Thou shouldst be justified in Thy sayings, 

And shalt be conquering when Thou art being judged."

 

'…May it not be coming to that…'

Paul uses this phrase a number of times (nine times in Romans) in response to some question that could arise from his preceding statement. The sense is that ‘We should not come to such a faulty conclusion’, or ‘That is stretching it too far’.

 

Rom.3:5,6  Now if our injustice is commending God's righteousness,

what shall we declare? Not that God Who is bringing on indignation is unjust!

(As a man am I saying it.) 

6 May it not be coming to that! Else how shall God be judging the world?

 

Rom.3:31  Are we, then, nullifying law through faith?

May it not be coming to that! Nay, we are sustaining law.

 

Rom.6:1,2    What, then, shall we declare?

That we may be persisting in sin that grace should be increasing? 

2 May it not be coming to that!

We, who died to sin, how shall we still be living in it?

 

Rom.6:15,16    What then? Should we be sinning,

seeing that we are not under law, but under grace?

May it not be coming to that! 

16 Are you not aware

that to whom you are presenting yourselves as slaves for obedience,

his slaves you are, whom you are obeying,

whether of Sin for death, or of Obedience for righteousness?

 

Rom.7:7   What, then, shall we declare? That the law is sin?

May it not be coming to that! But sin I knew not except through law….

 

Rom.7:13  Became good, then, death to me? May it not be coming to that!

But Sin, that it may be appearing Sin, is producing death to me through good,

that Sin may become an inordinate sinner through the precept

 

Rom.9:14,15   What, then, shall we be declaring?

Not that there is injustice with God?

May it not be coming to that! 

15 For to Moses He is saying,

"I shall be merciful to whomever I may be merciful,

and I shall be pitying whomever I may be pitying."

 

Rom.11:1,2    I am saying, then, Does not God thrust away His people?

May it not be coming to that!

For I also am an Israelite, out of Abraham's seed, Benjamin's tribe. 

2 God does not thrust away His people whom He foreknew. 

 

Rom.11:11    I am saying, then, Do they not trip that they should be falling?

May it not be coming to that!

But in their offense is salvation to the nations, to provoke them to jealousy.

 

1Cor.6:15-17  Are you not aware that your bodies are members of Christ?

Taking, then, the members of Christ away, should I be making them members of a prostitute?

May it not be coming to that! 

16 Or are you not aware that he who joins a prostitute is one body?

For, He is averring, the two will be one flesh. 

17 Now he who joins the Lord is one spirit.

 

Gal.2:17,18    Now if, while seeking to be justified in Christ,

we ourselves also were found sinners,

is Christ, consequently, a dispenser of sin?

May it not be coming to that! 

18 For if I am building again these things which I demolish,

I am commending myself as a transgressor.

 

God knows what He does. He operates all in accord with the counsel of His own will. He does not ‘play it by ear’ and merely react to man’s unholy deeds and selfish desires. He chose Israel for Himself - and bound her to Him through covenants. These contracts were assurances, not for Himself but for her, of His commitment to her. He promised her a glorious destiny which He would make her fit for. Can He go back on His word without compromising His integrity? The people, being human and prone to sin, may be expected to fail, even dismally, along the way. Can He forsake them permanently for their inherent weakness, which only He can remedy, and yet be righteous?

 

Rom.10:16   But not all obey the evangel, for Isaiah is saying, 

"Lord, who believes our tidings?"

 

Rom.11:1,2    …Does not God thrust away His people?

May it not be coming to that!

For I also am an Israelite, out of Abraham's seed, Benjamin's tribe. 

2 God does not thrust away His people whom He foreknew….

 

Rom.11:5-8  Thus, then, in the current era also,

there has come to be a remnant according to the choice of grace. 

6 Now if it is in grace, it is no longer out of works,

else the grace is coming to be no longer grace.

Now, if it is out of works, it is no longer grace,

else the work is no longer work. 

7 What then? What Israel is seeking for, this she did not encounter,

yet the chosen encountered it. Now the rest were calloused, 

8 even as it is written, God gives them a spirit of stupor,

eyes not to be observing, and ears not to be hearing, till this very day. 

 

Rom.9:6-8  Now it is not such as that the word of God has lapsed,

for not all those out of Israel, these are Israel; 

7 neither that Abraham's seed are all children,

but "In Isaac shall your seed be called." 

8 That is, that the children of the flesh, not these are the children of God,

but the children of the promise is He reckoning for the seed. 

 

Rom.2:28,29  For not that which is apparent is the Jew,

nor yet that which is apparent in flesh is circumcision; 

29 but that which is hidden is the Jew,

and circumcision is of the heart, in spirit, not in letter,

whose applause is not of men, but of God.

 

Deut.10:16   Hence you will circumcise the foreskin of your heart,

and you should no longer stiffen your neck.

 

Jer.4:4   Be circumcised to Yahweh,

And turn aside the foreskins of your heart,…

 

The claims of orthodox theologians notwithstanding, the people of Israel have not been discarded permanently, but only for a time while another phase of God’s program for the world is in effect. When Christ comes back and the kingdom is established, it is the people of Israel (and not the Christians of today) who will take their own places in the kingdom and enjoy the fulfillment of God’s promises to them.

 

Rom.11:25-27  …I am not willing for you to be ignorant of this secret, brethren, lest you may be passing for prudent among yourselves,

that callousness, in part, on Israel has come,

until the complement of the nations may be entering. 

26 And thus all Israel shall be saved, according as it is written, 

Arriving out of Zion shall be the Rescuer. 

He will be turning away irreverence from Jacob. 

27 And this is My covenant with them 

Whenever I should be eliminating their sins.

 

Rom.11:28,29  As to the evangel, indeed, they are enemies because of you,

yet, as to choice, they are beloved because of the fathers.

29 For unregretted are the graces and the calling of God.

 

Num.23:19   El is not a man that He should lie.

Nor a son of humanity that He should feel regret.

Does He say it and then not do it? Or speak and then not carry it out?

 

Isa.43:1-7  .. thus says Yahweh Elohim,

your Creator, Jacob, and your Former, Israel:

"You must not fear, for I redeemed you,

I called you by your name. You are Mine .…

3 For I, Yahweh, am your Elohim, The Holy One of Israel, your Redeemer. … 

4 You are more precious than riches, in My eyes.

Glorified are you, and I, I love you. …  5 You must not fear, for I am with you!

From the rising of the sun will I bring your seed,

and from the west will I convene you. 

6 I will say to the north, `Give.' And to the south, `You must not detain.'

Bring My sons from a land afar, and My daughters from the ends of the earth; 

7 everyone being called by My name.

And for My glory I created him, I formed him. Indeed, I made him.

 

Isa.43:10,11  "You are My witnesses," averring is Yahweh Elohim,

"And My servant whom I have chosen,

that you may know and will believe Me,

and understand that I am He:

Before Me was formed no El. And after Me none shall come. 

11  I, I, Yahweh am El! And there is no Saviour apart from Me. 

 

Isa.43:12-15   I tell and save and announce. And an alien is not among you.

And you are My witnesses," averring is Yahweh, "And I am El. 

13 Moreover, from the eon I am He, and there is no rescuing from My hand.

I will contrive, and who will reverse it?" 

14 Thus says Yahweh, your Redeemer, The Holy One of Israel: … 

15  I am Yahweh Elohim, your Holy One, Creator of Israel, your King."

 

Isa.62:5  … And as the elation of a bridegroom over the bride,

so will Yahweh, your Elohim, be elated over you.

 

Isa.60:14-21  And go to you to prostrate shall all the sons of your humiliators,

and worship at the soles of your feet shall all your spurners.

And they call you the city of Yahweh, Zion of the Holy One of Israel. 

15 Insomuch as you became forsaken and hated, and there was no help,

I constitute you a pomp eonian, an elation of generation after generation. 

16 And you suck the milk of nations, and the breast of kings shall you suck.

Then you will know that I, Yahweh, am your Saviour,

and your Redeemer is the Sturdy One of Jacob. 

17 Instead of the copper, I will bring gold,

and instead of iron, I will bring silver,

and instead of wood, copper, and instead of stones, iron.

And I constitute your supervisor, welfare, and your exactors, righteousness. 

18 And no further shall violence be heard in your land,

devastation and breaking within your boundaries.

And you call your walls "Salvation," and your gates "Praise." 

19 No further, for you, is the sun coming to be for light by day,

and for brightness the moon shall not give light to you at night.

Yet Yahweh comes to be your light eonian,

and your Elohim to be your beauty. 

20 No further shall your sun set, nor your moon be gathered in,

for Yahweh shall be yours for light eonian;

and repaid are the days of your mourning.

21 And your people, all of them are righteous;

for the eon shall they tenant the land,

the scion of Yahweh's planting, the making of His hand, to beautify itself.

 

Isa.61:5-9  And aliens will stand and graze your flocks,

and sons of foreigners will be your farmers and your vineyardists. 

6 And you, priests of Yahweh shall be called,

"Ministers of our Elohim," to you shall be said.

The estate of nations shall you eat,

and with their glory you shall change yourselves ….

8 For I, Yahweh, …give them their wage in truth,

and a covenant eonian will I contract with them. 

9 And known among the nations is their seed,

and their offspring in the midst of the peoples.

All seeing them shall recognize them,

that they are the seed blessed by Yahweh Elohim.

 

Jer.46:28   You, you do not fear, My servant Jacob,

An affirmation of Yahweh--for with you I [am],

For I make an end of all the nations whither I have driven you,

And of you I do not make an end, And I have reproved you in judgment,

And do not entirely acquit you!'

 

Jer.50:4,5   In those days, and at that time, An affirmation of Yahweh,

Come in do sons of Israel, They and sons of Judah together,

Going on and weeping they go, And Yahweh their Elohim they seek. 

5 [To] Zion they ask the way, Thitherward [are] their faces:

Come in, and we are joined unto Yahweh, A covenant eonian--not forgotten.

 

Jer.50:19,20  And I have brought back Israel unto his habitation,

And he has fed on Carmel, and on Bashan.

And in mount Ephraim, and on Gilead is his soul satisfied. 

20 In those days, and at that time, An affirmation of Yahweh,

Sought is the iniquity of Israel, and it is not,

And the sin of Judah, and it is not found,

For I am propitious to those whom I leave!

 

Ezek.34:30,31  And they have known that I, Yahweh, their Elohim, [am] with them,

And they--the house of Israel--My people, An affirmation of the Lord Yahweh.

31 And you, My flock, the flock of My pasture,

Men you [are]--I [am] your Elohim, An affirmation of the Lord Yahweh!'

 

Ezek.36:24-28 …I have taken you out of the nations,

And have gathered you out of all the lands,

And I have brought you in unto your land,

25 And I have sprinkled over you clean water, And you have been clean;

From all your uncleannesses, and from all your idols, I do cleanse you.

26 And I have given to you a new heart, And a new spirit I give in your midst,

And I have turned aside the heart of stone out of your flesh,

And I have given to you a heart of flesh.

27 And My Spirit I give in your midst,

And I have done this, so that in My statutes you walk,

And My judgments you keep, and have done them.

28 And you have dwelt in the land that I have given to your fathers,

And you have been to Me for a people, And I--I am to you for Elohim.

 

Ezek.37:26-28  And I have made to them a covenant of peace,

A covenant eonian it is with them,

And I have placed them, and multiplied them,

And placed My sanctuary in their midst--to the eon.

27 And My tabernacle has been over them,

And I have been to them for Elohim, And they have been to Me for a people.

28 And known have the nations that I Yahweh am sanctifying Israel,

In My sanctuary being in their midst--to the eon!'

 

Ezek.39:25-29  …said the Lord Yahweh:

Now do I bring back the captivity of Jacob,

And I have pitied all the house of Israel,

And have been zealous for My holy name.

26 And they have forgotten their shame,

And all their trespass that they trespassed against Me,

In their dwelling on their land confidently and none troubling.

27 In My bringing them back from the peoples,

I have assembled them from the lands of their enemies,

And I have been sanctified in them before the eyes of the many nations,

28 And they have known that I [am] Yahweh their Elohim,

In My removing them unto the nations,

And I have gathered them unto their land,

And I leave none of them any more there.

29 And I hide not any more My face from them,

In that I have poured out My spirit on the house of Israel,

An affirmation of the Lord Yahweh!'

 

Zech.8:22,23  And many peoples and staunch nations will come

to seek Yahweh of hosts in Jerusalem, and to beseech the face of Yahweh. 

23 Thus says Yahweh of hosts: In those days

ten mortals, from all the languages of the nations, will take fast hold.

And they will take fast hold of the hem of a man, a Jew, saying,

We will go with you, for we hear that Elohim is with you.

 

Isa.52:1  Rouse! Rouse! Clothe yourself with your ornaments, O Zion!

Clothe yourself in your beautiful cloaks, Jerusalem, the holy city!

For no more shall come into you any longer the uncircumcised and unclean.

 

Ezek.44:9  Thus said the Lord Yahweh: No son of a stranger,

uncircumcised of heart, and uncircumcised of flesh,

comes in unto My sanctuary,

even any son of a stranger, who [is] in the midst of the sons of Israel,

 

Deut.30:6  Yahweh your Elohim will circumcise your heart and the heart of your seed

so as to love Yahweh your Elohim with all your heart and with all your soul,

that you may stay alive.

 

'…let God be true…'

To even suggest that God will respond to man’s unfaithfulness in like manner reveals a gross misconception of God, one that ignores the premise that God is faithful, an essential characteristic He reiterates often in revelation. We can depend on the faithfulness of God to fulfill His promises!  Even if everything else fails, God will not! He will prove true!

 

If He can renege on His promises there will be no basis for faith in Him on our part. If He fails the Circumcision, what guarantee do we have that He will not fail the Uncircumcision, and the whole of creation after that?

 

Jer.33:24-26 RSV  "Have you not observed what these people are saying,

`The LORD has rejected the two families which he chose'?

Thus they have despised my people

so that they are no longer a nation in their sight. 

25 Thus says the LORD:

If I have not established my covenant with day and night

and the ordinances of heaven and earth, 

26 then I will reject the descendants of Jacob and David my servant

and will not choose one of his descendants to rule over the seed

of Abraham, Isaac, and Jacob.

For I will restore their fortunes, and will have mercy upon them."

 

Num.23:19    El is not a man that He should lie.

Nor a son of humanity that He should feel regret.

Does He say it and then not do it? Or speak and then not carry it out?

 

Deut.32:4  The Rock--flawless is His contrivance,

for all His ways are righteous judgment.

The El of faithfulness and without iniquity; just and upright is He.

 

1Sam.15:29   the Pre-eminence of Israel does not lie nor repent,

for He [is] not a man to be penitent

 

Ps.100:5    For Yahweh is good; His benignity is eonian, 

And His faithfulness unto generation after generation.

 

Ps.119:160  The sum of Your word is truth, 

And all of Your righteous ordinances are eonian.

 

Ps.138:2    I shall worship toward Your holy Temple 

And shall acclaim Your Name  For Your benignity and for Your faithfulness, 

For You have magnified Your Name, Your promise, over all else.

 

Isa.54:10    For the mountains shall remove, and the hills shall slip,

yet My kindness from you shall not remove,

and the covenant of My welfare shall not slip,

says your Compassionate One, Yahweh

 

Isa.55:11    so shall be My word which shall fare forth from My mouth.

It shall not return to Me empty,

but rather, it does that which I desire, and prospers in that for which I sent it.

 

Mic.7:20  You wilt render the truth to Jacob, the kindness to Abraham,

which You swear to our forefathers from days aforetime.

 

Mt.24:35   Heaven and earth will pass away,

but my words will not pass away.

 

Jn.3:33  He who is getting His testimony sets his seal that God is true.

 

Jn.7:18   He who is speaking from himself is seeking his own glory,

yet He Who is seeking the glory of Him Who sends Him, this One is true,

and injustice is not in Him.

 

Jn.8:26   Much have I to be speaking and judging concerning you,

but He Who sends Me is true,

and what I hear from Him, these things I am speaking to the world

 

Heb.6:13-18    For God, promising Abraham,

since He had no one greater to swear by, swears by Himself, 

14 saying, "If, in sooth, it is blessing, I shall be blessing you,

and multiplying, I shall be multiplying" you! 

15 And thus, being patient, he happened on the promise. 

16 For men are swearing by a greater,

and to them an oath for confirmation is an end of all contradiction, 

17 in which God, intending more superabundantly to exhibit

to the enjoyers of the allotment of the promise

the immutability of His counsel, interposes with an oath, 

18 that by two immutable matters, in which it is impossible for God to lie,

we may have a strong consolation,

who are fleeing for refuge to lay hold of the expectation lying before us, 

19 which we have as an anchor of the soul, both secure and confirmed,

 

Heb.10:23  We may be retaining the avowal of the expectation without wavering,

for faithful is He Who promises.

 

1Pet.4:19    …let those also who are suffering according to the will of God

commit their souls to a faithful Creator in the doing of good.

 

1Jn.5:9-12  If we are obtaining the testimony of men,

the testimony of God is greater;

for this is the testimony of God, that He has testified concerning His Son. 

10 He who is believing in the Son of God has the testimony in himself;

he who is not believing God has made Him a liar,

for he has not believed in the testimony

which God has testified concerning His Son. 

11 And this is the testimony,

hat God gives us life eonian, and this life is in His Son. 

12 He who has the Son has the life;

he who has not the Son of God has not the life.

 

Rom.8:31.32   …If God is for us, who is against us? 

32 Surely, He Who spares not His own Son, but gives Him up for us all,

how shall He not, together with Him, also, be graciously granting us all?

 

Rom.11:29   For unregretted are the graces and the calling of God.  

 

1Cor.1:9    Faithful is God,

through Whom you were called into the fellowship of His Son,

Jesus Christ, our Lord.

 

1Cor.10:13  …Now, faithful is God,

Who will not be leaving you to be tried above what you are able, but,

together with the trial, will be making the sequel also, to enable you to undergo it.

 

2Cor.1:18   Now God is faithful,….

 

Eph.2:10   For His achievement are we,

being created in Christ Jesus for good works,

which God makes ready beforehand, that we should be walking in them.

 

Phil.1:6   having this same confidence,

that He Who undertakes a good work among you,

will be performing it until the day of Jesus Christ:

 

Phil.2:13   for it is God Who is operating in you

to will as well as to work for the sake of His delight.

 

1Thes.5:24   Faithful is He Who is calling you, Who will be doing it also.

 

2Thes.3:3  Yet faithful is the Lord,

 

2Tim.2:13  if we are disbelieving, He is remaining faithful

He cannot disown Himself.

 

Tit.1:2,3  in expectation of life eonian, which God, Who does not lie,

promises before times eonian, 

3 yet manifests His word in its own eras by heralding,

with which I was entrusted, according to the injunction of God, our Saviour, 

 

‘…yet every man a liar…’

This is how we should assess situations. Because of some reason or other, whether frivolous or a matter of life and death, and at one time or another, men go back on their commitments. What they had earlier promised to do, they may fail to carry out because they will not or because they cannot due to unforeseen circumstances. As such, where their promises are concerned, every man is a liar. God, on the other hand, fulfills every promise He makes. No one and nothing can thwart His accomplishing His stated intention. His promises should, therefore, not move us to a mere hope, but to excite in us an active expectation, just as it did in Abraham.

 

Jn.3:33    He who is getting His testimony sets his seal that God is true.

 

1Jn.5:10   …he who is not believing God has made Him a liar,…

 

Ps.62:9   Common sons of Adam are only a transitory breath, 

Noted sons of man a lie; 

If brought up on the scales, they are less than a transitory breath altogether.

 

Job.42:2    I know that You can do all things, 

And no plan of Yours can be thwarted.

 

Rom.4:20-22    yet the promise of God was not doubted in unbelief,

but he was invigorated by faith, giving glory to God, 

21 being fully assured also,

that, what He has promised, He is able to do also. 

22 Wherefore, also, it is reckoned to him for righteousness.

 

‘…that so Thou shouldst be justified in Thy sayings…’

When what God has promised Israel comes to fruition in the not too distant future, it will prove to those of that timeframe that God’s faithfulness is a fact.

 

Within our evangel, too, God has made promises - of sealing and deliverance and the ensuing glory. When these are fulfilled, however, only we and the celestial beings among whom we will be ministering, will know the fact of God’s faithfulness. It will be a little later, when Christ comes in glory to establish the kingdom on earth, that we will be displayed with Him, as God’s achievement.

 

Eph.1:13,14    In Whom you also—

on hearing the word of truth, the evangel of your salvation—

in Whom on believing also, you are sealed with the holy spirit of promise 

14 (which is an earnest of the enjoyment of our allotment,

to the deliverance of that which has been procured) for the laud of His glory!

 

Eph.1:9-12    making known to us the secret of His will

(in accord with His delight, which He purposed in Him) 

10 to have an administration of the complement of the eras,

to head up all in the Christ--both that in the heavens and that on the earth-- 

11 in Him in Whom our lot was cast also,

being designated beforehand according to the purpose of the One

Who is operating all in accord with the counsel of His will, 

12 that we should be for the laud of His glory,

who are pre-expectant in the Christ.

 

Phil.3:20,21    For our realm is inherent in the heavens,

out of which we are awaiting a Saviour also, the Lord, Jesus Christ, 

21 Who will transfigure the body of our humiliation,

to conform it to the body of His glory, in accord with the operation

which enables Him even to subject all to Himself.

 

1Cor.6:3   Are you not aware that we shall be judging messengers,…?

 

Col.3:4    Whenever Christ, our Life, should be manifested,

then you also shall be manifested together with Him in glory.

 

Eph.2:7   that, in the oncoming eons,

He should be displaying the transcendent riches of His grace

in His kindness to us in Christ Jesus.

 

But, God has already graciously given us, believers who are the ecclesia, ‘every spiritual blessing among the celestials’ which we now have, which are now in our possession. But, these being spiritual, we need a special enabling by God, which we are to pray for, to be able to perceive. And, until we have this perception, we cannot realize or comprehend the magnitude and quality of the spiritual wealth we now have, and the appreciation and expectation these should stir in each one of us is not exercised.

 

Eph.1:3-6    Blessed be the God and Father of our Lord Jesus Christ,

Who blesses us with every spiritual blessing among the celestials, in Christ, 

4 according as He chooses us in Him before the disruption of the world,

we to be holy and flawless in His sight,  5 in love designating us beforehand

for the place of a son for Him through Christ Jesus;

in accord with the delight of His will, 

6 for the laud of the glory of His grace, which graces us in the Beloved:

 

Eph.1:17-23    that the God of our Lord Jesus Christ, the Father of glory,

may be giving you a spirit of wisdom and revelation in the realization of Him, 

18 the eyes of your heart having been enlightened, for you to perceive

what is the expectation of His calling,

and what the riches of the glory of the enjoyment of His allotment

among the saints, 

19 and what the transcendent greatness of His power

for us who are believing,

in accord with the operation of the might of His strength, 

20 which is operative in the Christ, rousing Him from among the dead

and seating Him at His right hand among the celestials, 

21 up over every sovereignty and authority and power and lordship,

and every name that is named,

not only in this eon, but also in that which is impending: 

22 and subjects all under His feet,

and gives Him, as Head over all, to the ecclesia  23 which is His body,

the complement of the One completing the all in all.

 

Rom.11:33-36  O, the depth of the riches and the wisdom and the knowledge of God!

How inscrutable are His judgments, and untraceable His ways! 

34 For, who knew the mind of the Lord? or, who became His adviser? 

35 or, who gives to Him first, and it will be repaid him? 

36 seeing that out of Him and through Him and for Him is all:

to Him be the glory for the eons! Amen!

 

For now we must of necessity accept that fact of God’s faithfulness on faith.

 

Heb.11:1  Now faith is an assumption of what is being expected,

a conviction concerning matters which are not being observed;

 

Rom.4:21    being fully assured also,

that, what He has promised, He is able to do also.

 

'…when Thou art being judged…'

Look through the other religions of the world and we will never find their gods even suggesting a willingness to be judged by their worshippers. They are despots and tyrants, even those who put on a benign front, wielding their will on their followers and holding their allegiance through fear of repercussions. These rule under the auspices of the spirit now operating among those who have not been called into the body of Christ.

 

Gal.4:8    But then, indeed, having no perception of God,

you were slaves of those who, by nature, are not gods.

 

1Cor.8:5  … there are those being termed gods,

whether in heaven or on earth, even as there are many gods and many lords,

 

Eph.2:2  … once you walked, in accord with the eon of this world,

in accord with the chief of the jurisdiction of the air,

the spirit now operating in the sons of stubbornness

 

2Cor.3:4  Now, if our evangel is covered, also,

it is covered in those who are perishing, 

4 in whom the god of this eon blinds the apprehensions of the unbelieving

so that the illumination of the evangel of the glory of Christ,

Who is the Image of the invisible God, does not irradiate them.

 

On the other hand, when He has completed all that there is for Him to attain His goals, our God will put Himself under the scrutiny of His creation. He will be satisfied only when, unanimously, they conclude that He is justified in all aspects of His operations through the eons, and all will glorify Him, without reserve, for Who and what He is. His love for His creation will be reciprocated whole-heartedly and His purpose for creation fulfilled.

 

Ps.51:3,4 RSV   …I know my transgressions, and my sin is ever before me.

4 Against thee, thee only, have I sinned,

and done that which is evil in thy sight, 

so that thou art justified in thy sentence and blameless in thy judgment.

 

Rom.3:26   toward the display of His righteousness in the current era,

for Him to be just and a Justifier of the one who is of the faith of Jesus.

 

Isa.45:23   By Myself I swear. From My mouth fares forth righteousness,

and My word shall not be recalled. For to Me shall bow every knee,

and every tongue shall acclaim to Elohim.

 

And the exaltation from all creation that He accords to Christ, through Whom He accomplishes all, will provide the complementing radiance to His Own glory.

 

Phil.2:9-11   Wherefore, also, God highly exalts Him,

and graces Him with the name that is above every name, 

10 that in the name of Jesus every knee should be bowing,

celestial and terrestrial and subterranean, 

11 and every tongue should be acclaiming that Jesus Christ is Lord,

for the glory of God, the Father.

 

* Verses 1 through 4 show the unique prerogative of the Jew, in spite of which some disbelieve. But their lack of belief cannot affect God’s faithfulness and integrity. He is faithful, and will fulfill all He declares He will. Eventually, all of His creatures will realize and acknowledge this fact and will respond in appreciation and love.



 

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Index of Articles - Romans

September 2006

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