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THOUGHTS ON THE BOOK OF ROMANS
Chapter 9, Verses 1 - 13

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SECTION h – God’s Sovereignty  (9:01-29)

Balanced by SECTION H – God’s Sovereignty (8:31-39)

 

Romans Nine – Verses 1 to 13

 

According to the structure of this epistle, this marks the point of reversal of the topics handled so far.

 

 

01.  The truth am I telling in Christ, I am not lying,

my conscience testifying together with me in holy spirit,

 

Paul was in acute sympathy with his brethren according to the flesh for he himself had been the most rabid of all in opposing the Christ he now adored. This is a most apt confession as he is about to introduce the great doctrine of the divine Sovereignty, for he is the star example of God's sovereign grace.

Concordant Commentary

 

 

‘The truth am I telling…I am not lying’

 

Paul says something similar a number of times in his letters. It is an oath taken to assure his readers concerning the veracity of his declarations. On occasion, he even calls on God as his witness to the truth of what he brings to their attention.

 

1Tim.2:7  for which I was appointed a herald and an apostle

(I am telling the truth, I am not lying),

a teacher of the nations in knowledge and truth.

 

Gal.1:20 …what I am writing to you, lo! in God's sight, I say that I am not lying.

 

2Cor.11:31 The God and Father of the Lord Jesus, Who is blessed for the eons,

is aware that I am not lying.

 

2Cor.12:19   …you are presuming that we are defending ourselves to you.

Facing God, in Christ, are we speaking,

yet all, beloved, for the sake of your edification.

 

Rom.1:9   For God is my Witness,

to Whom I am offering divine service in my spirit in the evangel of His Son,

how unintermittingly I am making mention of you always in my prayers

 

Phil.1:8   for God is my Witness

how I am longing for you all in the compassions of Christ Jesus.

 

1Thes.2:5   For neither did we at any time become flattering in expression,

according as you are aware; neither with a pretense for greed, God is witness;

 

 

‘…my conscience testifying together with me in holy spirit,…’

 

Clear of any fleshly motive or agenda, his conscience demands that he delivers only the message and facts that had been given him for dispensing to the nations, and that he behaves in accord with that evangel.

 

2Cor.1:12  For our boasting is this,

the testimony of our conscience, that in holiness and sincerity of God,

not in fleshly wisdom, but in the grace of God,

we behaved ourselves in the world, yet more superabundantly toward you.

 

We, too, are urged to exercise our conscience so that our attitude and behaviour remains in accord with our evangel.

 

1Tim.1:3-6   … that you should be charging some

not to be teaching differently, 

4 nor yet to be heeding myths and endless genealogies,

which are affording exactions rather than God's administration which is in faith.

Now the consummation of the charge

is love out of a clean heart and a good conscience and unfeigned faith,

6 from which some, swerving, were turned aside into vain prating,

 

 

02.  that my sorrow is great, and unintermittent pain is in my heart--

 

Even in his single-minded dedication to his ministry in the evangel Paul was not cold and callous, or unfeeling of the situations people were in. He was not a mere courier carrying out his duty, but an actively involved participant of the evangel. He knew the salvation which accompanied the belief in the evangel, and that Israel, as a nation, was not destined, as yet, to be believers in the finished work of Christ on the cross. His heart went out to the people of his nation.

 

1Cor.9:19-23    For,

being free of all, I enslave myself to all, that I should be gaining the more. 

20 And I became to the Jews as a Jew, that I should be gaining Jews;

to those under law as under law (not being myself under law),

that I should be gaining those under law; 

21 to those without law as without law

(not being without God's law, but legally Christ's),

that I should be gaining those without law. 

22 I became as weak to the weak, that I should be gaining the weak.

To all have I become all, that I should undoubtedly be saving some. 

23 Now all am I doing because of the evangel,

that I may be becoming a joint participant of it.

 

Here, he says that it pained him that so few of his brethren in flesh were being saved under the evangel he was commissioned to bring. Nevertheless he was happy that they were not all to be cut off from that salvation.

 

Rom.10:1   Indeed, brethren, the delight of my heart

and my petition to God for their sake is for salvation.

 

He was so involved in the spiritual welfare of those he preached to and was very much concerned by the plight of those who were ‘enemies of the cross of Christ’ no matter whether these were of the nations or of Israel.

 

Phil.3:18   for many are walking, of whom I often told you,

yet now am lamenting also as I tell it, who are enemies of the cross of Christ,

 

 

03.  for I myself wished to be anathema from Christ--

for my brethren, my relatives according to the flesh,

 

 

‘…to be anathema from Christ…’

 

Paul here swears to the fact that he has a terrible heartache over the situation the Israelites, his relatives according to flesh, are in - even wishing that he could, if possible, trade places with them concerning the present salvation.

 

The word anathema is a transliteration of the Greek ‘anathêma’, literally UP-PLACE. Webster’s defines it as ‘to place behind, backward or at a distance, to separate’. In 1Cor.12:3 it is placed in contrast to ‘Lord’, which is, literally Master.

 

1Cor.12:3   Wherefore I am making known to you

that no one, speaking by God's spirit, is saying, "Anathema is Jesus."

And no one is able to say "Lord is Jesus" except by holy spirit.

 

‘Ecclesiastical’ usage, however, turns this word into a curse from which there is no redemption, the one anathematized being reserved for or devoted to destruction. This is the rendering in the KJV, RSV and NIV in all its occurrences. In 1Cor.16:22, however, the KJV and RSV use ‘anathema’ directly.

 

Every one is a son of stubbornness and under the sinister influence of the Adversary. As such, each individual is under a curse of not knowing God, of not being able to know God, and even of being prevented from knowing God.

 

1Cor.12:2  You are aware that when you were of the nations,

you were led away to the voiceless idols, as ever you were led. 

 

Gal.4:8    But then, indeed, having no perception of God,

you were slaves of those who, by nature, are not gods

 

Eph.2:2,3   …once you walked, in accord with the eon of this world,

in accord with the chief of the jurisdiction of the air,

the spirit now operating in the sons of stubbornness 

3 (among whom we also all behaved ourselves once in the lusts of our flesh,

doing the will of the flesh and of the comprehension,

and were, in our nature, children of indignation, even as the rest),

 

2Cor.4:3,4    Now, if our evangel is covered, also,

it is covered in those who are perishing, 

4 in whom the god of this eon blinds the apprehensions of the unbelieving

so that the illumination of the evangel of the glory of Christ,

Who is the Image of the invisible God, does not irradiate them.

 

This spiritual curse continues until God intervenes in calling and justifying those who have been designated beforehand to become believers.

 

Jn.6:29    Jesus answered and said to them, "This is the work of God,

that you may be believing in that One Whom He commissions."

 

Jn.6:44    No one can come to Me

if ever the Father Who sends Me should not be drawing him….

 

Jn.6:65   "Therefore have I declared to you

that no one can be coming to Me if it should not be given him of the Father."

 

Jn.14:6  Jesus is saying to him, "I am the Way and the Truth and the Life.

No one is coming to the Father except through Me.

 

All who are not called, then, remain under this curse of being sons of stubbornness until God intervenes.

 

Rom.11:32    For God locks up all together in stubbornness,…

 

Under our system of grace and love and conciliation it is hard to even think that this placing someone under an even more severe curse can be Paul’s usage.

 

The expression would be close to saying that the person is of no account, of no standing in our considerations and not to be listened to or, in modern terminology, telling the person to ‘get lost’.

 

1Cor.16:22    If anyone is not fond of the Lord Jesus Christ,

let him be anathema! Maranatha!

 

Gal.1:8,9  But if ever we also, or a messenger out of heaven,

should be bringing an evangel to you beside that which we bring to you,

let him be anathema! 

9 As we have declared before and at present I am saying again,

if anyone is bringing you an evangel beside that which you accepted,

let him be anathema!  

 

Paul is not initiating the placing of the false teachers under a curse – he is leaving them under the one that is already over them. He does not want to waste precious time and energy to even attempt to ‘further enlighten’ such ones. His concern was for the spiritual welfare of believers of the evangel he was commissioned to dispense.

 

In the passage under study, Paul says he would have even be willing not to have been called if this could have brought salvation to the rest of the unbelieving of Israel. This ‘one for the sake of the nation’ concept was applied to Christ by the Pharisees.

 

Jn.11:49,50  …Caiaphas, being the chief priest of that year, said to them,

"You are not aware of anything,  50 neither are you reckoning

that it is expedient for us that one man should be dying

for the sake of the people and not the whole nation should perish." 

51 Now this he said, not from himself, but, being the chief priest of that year,

he prophesies that Jesus was about to be dying for the sake of the nation, 

52 and not for the nation only,….

 

We see in Paul an attitude of sacrifice similar to Christ’s where One died for the sake of the nation. Of course, in the case of Christ, His death was for the sake of all mankind.

 

2Cor.5:14    For the love of Christ is constraining us, judging this,

that, if One died for the sake of all, consequently all died.

 

1Tim.2:5,6    For there is one God,

and one Mediator of God and mankind, a Man, Christ Jesus, 

6 Who is giving Himself a correspondent Ransom for all

(the testimony in its own eras),

 

 

‘…my relatives according to the flesh…’

 

Paul was conscious of his national roots, and had taken great pride in these.

 

Rom.11:1   For I also am an Israelite, out of Abraham's seed, Benjamin's tribe….

 

Phil.3:5,6    in circumcision the eighth day,

of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews,

in relation to law, a Pharisee,  6 in relation to zeal, persecuting the ecclesia,

in relation to the righteousness which is in law, becoming blameless.

 

But, having become a believer, he did not hold on to these ‘qualifications’ which would have kept him in good standing among his people. What he now had been graced with was so much higher in value that these could only measure as refuse by comparison.

 

Phil.3:7-10    But things which were gain to me,

these I have deemed a forfeit because of Christ. 

8 But, to be sure, I am also deeming all to be a forfeit

because of the superiority of the knowledge of Christ Jesus, my Lord,

because of Whom I forfeited all, and am deeming it to be refuse,

that I should be gaining Christ, 

9 and may be found in Him, not having my righteousness, which is of law,

but that which is through the faith of Christ,

the righteousness which is from God for faith: 

10 to know Him, and the power of His resurrection,

and the fellowship of His sufferings, conforming to His death,

 

But becoming believers does not mean that our feelings and emotions become suddenly cauterized. God is not worshipped outside of reality, to the neglect and detriment of all else. If at all, experiencing and appreciating the love that God has for us, our love for others, especially for those whom we already love, should become enhanced, superabounding even more.

 

1Thes.4:1  … we are asking you and entreating in the Lord Jesus,

that, according as you accepted from us

how you must be walking and pleasing God (according as you are walking also),

that you may be superabounding yet more,

 

1Cor.15:58     So that, my beloved brethren, become settled, unmovable,

superabounding in the work of the Lord always,

being aware that your toil is not for naught in the Lord

 

2Cor.9:8    Now God is able to lavish all grace on you,

that, having all contentment in everything always,

you may be superabounding in every good work,

 

2Cor.8:7    But, even as you are superabounding in everything

in faith and word and knowledge and all diligence

and the love that flows out of you into us—

that you may be superabounding in this grace also.

 

 

04.  who are Israelites,

whose is the sonship and the glory and the covenants

and the legislation and the divine service and the promises;

 

Physically, Israel has the monopoly of the eight blessings here recorded. In flesh, Christ belongs exclusively to them; no other nation can lay claim to the fathers. The covenants, the law the priestly worship, and the promises do not belong to the church, but to Israel according to the flesh. The sonship and the glory are ours only in spirit, not in flesh. Concordant Commentary

 

 

‘…who are Israelites…’

 

Except for some proselytes, all the Israelites of old were the progeny of Abraham, through Isaac, and through Jacob. These they referred to as ‘the fathers’. The promises God made to these stalwarts were to be carried through to their seed.

 

The Israel of today is a political entity with its citizens, who call themselves Israelis, composed mainly of Ashkenazim (Kazar – a blond, blue-eyed people - converts to Judaism, proselytes, who migrated to Europe), and who have no blood ties at all to ‘the fathers’.

 

“…these Eastern European, Yiddish-speaking Jews who form the Zionist group practically in toto [almost entirely], have neither a geographic, historic nor ethnic connection with either the Jews [Israelite Judahites] of the Old Testament or the land known today as Palestine” < www.missiontoisrael.org >.

 

Many see the formation of the nation of Israel in 1948 as marking the fulfillment of God’s promise to reverse the captivity of Israel and to re-convene the people in the land He had allocated to them. They fail to note that this return to the land and to being a nation can only take place after Christ returns and has restored the kingdom to Israel. The peace and glory the people will have at that time is significantly absent in the nation of Israel of today.

 

Jer.50:19,20  And I have brought back Israel unto his habitation,

And he has fed on Carmel, and on Bashan.

And in mount Ephraim, and on Gilead is his soul satisfied. 

20 In those days, and at that time, An affirmation of Yahweh,

Sought is the iniquity of Israel, and it is not,

And the sin of Judah, and it is not found,

For I am propitious to those whom I leave!

 

Isa.49:22,23    For thus says my Lord Yahweh, "Behold!

I will lift My hand to the nations, and to the peoples will I raise My banner high.

And they bring your sons in a bosom pouch,

and your daughters on the shoulders shall be borne, 

23 and kings become your foster fathers, and their chiefesses your wet nurses.

Nostrils to the earth, shall they prostrate to you,

and the soil at your feet shall they lick up.

Then you shall know that I am Yahweh,

and those expecting Me shall not be ashamed."

 

Isa.51:11  And the ransomed of Yahweh shall return,

and they come to Zion with jubilation, and rejoicing eonian is on their head.

Elation and rejoicing shall overtake them,

and affliction shall flee, and grief and sighing.

 

(The Israeli of today is a citizen of the political State of Israel and may be a Jew or of any other religious following, even an atheist. And, without the Temple and its system in operation, this secular entity is not the Israel of God.)

 

The Jews, including proselytes, have been the victims of untold discriminations and of countless pogroms to exterminate them, to wipe them off the face of the earth. This has been a sinister attempt at erasing the worship of the true God. Yet, in spite of all this harsh and vicious treatment, they continue to survive – not of their own resolve and stamina, but because God watches over them. The fact that they exist is testimony to the fact of the true God – Yahweh, the God of Israel.

 

Isa.43:10-12   "You are My witnesses," averring is Yahweh Elohim,

"And My servant whom I have chosen,

that you may know and will believe Me, and understand that I am He:

Before Me was formed no El. And after Me none shall come. 

11 I, I, Yahweh am El! And there is no Saviour apart from Me. 

12 I tell and save and announce. And an alien is not among you.

And you are My witnesses," averring is Yahweh, "And I am El. 

13 Moreover, from the eon I am He, and there is no rescuing from My hand.

I will contrive, and who will reverse it?"

 

Isa.44:8   You must not be afraid! And you must not fear!

Have I not hitherto announced it to you, and told it?

and you are My witnesses. Forsooth, is there an Eloah apart from Me?

And no other Rock is there. I fail to know of any."

 

Gen.32:28  And saying is He to him,

"Not Jacob shall your name be called longer, but rather Israel is your name.

For upright are you with the Elohim and with mortals, and are prevailing."

 

God has chosen Israel to be His special possession, above and separated from all other nations. He identifies Himself to mankind as Yahweh, the God of Israel.

 

Ex.19:5,6   …if you shall hearken,

yea hearken to My voice and observe My covenant

then you will become Mine, a special possession, above all the peoples,

for Mine is all the earth. 

6 As for you, you shall become Mine, a kingdom of priests and a holy nation.

These are the words which you shall speak to the sons of Israel.

 

Deut.7:6    For you are a people holy to Yahweh your Elohim;

Yahweh your Elohim has chosen you to become His,

a special people from all the peoples who are on the surface of the ground. 

 

Deut.4:32-36      For ask now about the former days which came before you,

from the day that Elohim created humanity on the earth,

and from one end of the heavens unto the other end of the heavens:

Has there occurred anything like this great thing,

or has anything been heard like it? 

33 Has a people ever heard the voice of the living Elohim

speaking from the midst of the fire just as you heard it, and lived? 

34 Or has an elohim ever tried to come

and take for himself a nation from among another nation

by trials, by signs and by miracles, by war, by a steadfast hand

and by an outstretched arm and by great fear-inspiring deeds,

such as all that Yahweh your Elohim did for you in Egypt before your eyes? 

35 You were shown this to know that Yahweh, He is the only Elohim.

There is no one else aside from Him. 

36 From the heavens He let you hear His voice, to discipline you,

and on the earth He showed you His great fire,

and you heard His words from the midst of the fire.

 

Neh.9:15  and bread from the heavens You have given to them for their hunger,

and water from a rock have brought out to them for their thirst,…

 

Jer.31:35-37  Thus said Yahweh, Who is giving the sun for a light by day,

The statutes of moon and stars for a light by night,

Quieting the sea when its billows roar, Yahweh of Hosts [is] His name: 

36 If these statutes depart from before Me, An affirmation of Yahweh,

Even the seed of Israel does cease from being a nation before Me all the days. 

37 Thus said Yahweh: If the heavens above be measured,

And the foundations of earth below searched,

even I kick against all the seed of Israel, for all that they have done,

An affirmation of Yahweh.

 

Deut.29:10-15  You are stationed today, all of you, before Yahweh your Elohim--

your heads, your tribal chiefs, your elders and your superintendents,

every man of Israel,  11 your little ones, your wives,

even your sojourner who is within your camps,

from the chopper of your timbers to the bailer of your waters, 

12 that you may enter into the covenant with Yahweh your Elohim

and into His imprecation that Yahweh your Elohim is contracting with you today, 

13 so that He may set you up today as His people.

And He shall become your Elohim just as He promised to you

and just as He had sworn to your fathers, to Abraham, to Isaac and to Jacob. 

14 And not with you, you alone,

am I contracting this covenant and this imprecation,  15 (for it is both

with him who is here with us standing  today before Yahweh our Elohim

and with him who is not here with us today.

 

God has bestowed tremendous and exclusive privileges on the Israelites. We give a partial list of references that concern these special blessings.

 

the sonship

- Ex.4:22; Jer.31:9; Deut.14:1,2; Isa.46:3,4; Jn;1:11-13

 

the glory ( the shekinah, or presence)

- Ex.29:42-46; 40:34-38; 34:29,30; Num.7:89;

 

the covenants 

of circumcision - Gen.17:10-14; 

of the sabbath - Ex.16:22-31; 31:12-17; Neh.9:14; Ezek.20:12

of the law at Sinai - Ex.19:3-9; 20:1-21; 24:3-8; 34:27,28; Neh.9:13,14;

   - Ezek.20:11; Jn.1:17

in the land of Moab - Deut.29:1, 10-15

 

the legislations and divine service

- Ex.20:24-40:33; Deut.4:7,8,32-35; Rom.3:1,2; Act.7:38; Psa.147:19,20; Jn.4:22

 

the promises

to Abraham - Gen.15:18; 17:1-8; Heb.6:13-20; Act.3:25

to Isaac - Gen.17:18-21; 26:1-6;

to Jacob - Gen.35:9-12

to David - Psa.89:3,4, 34-37; Jer.33:20-25;

to the Fathers – Deut.29:10-15; Isa.41:8-10; Jer.33:25; Act.13:32-34

to the people - Deut.1:6-8; Jer.31:35-37; Act.2:39

of territory and kingdom – Gen.15:18; 17:7,8; Ex.19:3-9; Deut.4:37-40;

- Neh.9:15; Psa.89:3,4, 34-37;

of a New Covenant – Jer.31:33,34; Heb.8:6-12

 

And, anticipating the next verse which we deal with in more detail, we include:

‘whose are the fathers’, and ‘out of Whom is the Christ’

 

 

05.  whose are the fathers, and out of whom is the Christ according to the flesh,

Who is over all, God be blessed for the eons. Amen!

 

Christ, in flesh, is the God of the eons. All eonian blessing is through Him and for Him.

Concordant Commentary

 

 

‘…whose are the fathers…’

 

By God’s appointment, Abraham became the father of many, a throng of, nations.

 

Gen.17:1-6   And coming is Abram to be ninety nine years of age.

And appearing is Yahweh to Abram and is saying to him,

"I am the El-Who-Suffices. Walk before Me and become flawless. 

2 "And giving am I My covenant between Me and you,

and increasing am I you exceedingly exceedingly." 

3 And falling is Abram on his face. 

4 And speaking with him is the Elohim, saying,

"I, behold! My covenant is with you.

And you are to become the forefather of a throng of nations. 

5 And no further shall your name be called Abram.

Yet your name becomes Abraham,

for the forefather of a throng of nations have I made you. 

6 And fruitful I cause you to be exceedingly exceedingly.

And I make of you nations, and kings from you shall fare forth.

 

But the lineage through whom God was to bestow His promised blessings on is specific – through Isaac and through Jacob. The Ishmaelites (the line of Ishmael) and the Edomites (the line of Esau) are outside this context.

 

Israelites (as different from Israelis) can trace their lineage to the fathers. Proselytes do not have this ‘pedigree’ and can enjoy the blessings bestowed on Israel only as guests of the covenants – even into the period of the new heavens and new earth (Rev.22:1,2).

 

Deut.4:36,37  From the heavens He let you hear His voice, to discipline you,

and on the earth He showed you His great fire,

and you heard His words from the midst of the fire. 

37 For inasmuch as He loved your fathers and chose their seed after them

and brought you forth from Egypt into His presence by His great vigor,

 

Deut.7:7,8   

It was not because your multitude was more than all the other peoples

that Yahweh was attached to you and chose you,

for you were the fewest of all the peoples. 

8 But it was because of the love of Yahweh for you

and because of His keeping the oath that He had sworn to your fathers

that Yahweh brought you forth with a steadfast hand

and ransomed you from the house of servants,

from the hand of Pharaoh king of Egypt.

 

Deut.10:15    But Yahweh was attached to your fathers to love them

so that He chooses their seed after them, you, out of all the peoples,

as it is this day.

 

Act.3:25    You are the sons of the prophets

and of the covenant which God covenanted with your fathers, saying to Abraham:

And in your seed all the kindreds of the earth shall be blessed.

 

Rom.11:28   As to the evangel, indeed, they are enemies because of you,

yet, as to choice, they are beloved because of the fathers.

 

And so, to these people of His belong the fathers, Abraham and Isaac and Jacob, and from this line, at the appointed time, came their Messiah, the Christ, according to flesh. 

 

Gal.4:4    Now when the full time came,

God delegates His Son, come of a woman, come under law, 

 

These are all very CLEAR assertions! And yet we are continually confronted by teachings which insist that the New Covenant and the kingdom promises, at least, have been TRANSFERRED from the people of Israel to the Church; that their forefathers have now become OUR forefathers, too!

 

As far as Scripture is concerned, whatever God has promised to Israel will remain the privilege of Israel! Nowhere is He about to water down and adulterate their fulfillment by making His chosen people SHARE, even a little, with non-Israelites, what was promised to them exclusively! Let alone transferring ALL to the Gentiles! That could NEVER justify God as being faithful. God CANNOT be accused of being the slightest shade off of being absolutely faithful!

 

Take the New Covenant as an example. Scripture is very clear with WHOM this will be implemented when Christ returns to rule the kingdom. 

 

Heb.8:6-13  Yet now He has happened upon a more excellent ministry, 

in as much as He is the Mediator, also, of a better covenant, 

which has been instituted on better promises. 

7 For if that first one were unblamable,

no place would have been sought for a second. 

8 For, blaming them, He is saying, "Lo! the days are coming," the Lord is saying, 

"And I shall be concluding with the house of Israel and with the house of Judah 

a new covenant, 

9 Not in accord with the covenant which I make with their fathers 

In the day of My taking hold of their hand

to be leading them out of the land of Egypt,

Seeing that they do not remain in My covenant, 

And I neglect them," the Lord is saying, 

10 "For this is the covenant which I shall be covenanting 

with the house of Israel after those days," the Lord is saying: 

"Imparting My laws to their comprehension, 

On their hearts, also, shall I be inscribing them, 

And I shall be to them for a God, and they shall be to Me for a people. 

11 And by no means should each be teaching his fellow citizen, 

And each his brother, saying, `Know the Lord!' 

For all shall be acquainted with Me, from their little to their great,

12 For I shall be propitious to their injustices,

and of their sins and their lawlessnesses 

should I under no circumstances still be reminded." 

13 In saying "new," He has made the former old. 

Now that which is growing old and decrepit is near its disappearance. 

 

Jer.31:31-34  Lo, days are coming, an affirmation of Yahweh,

And I have made with the house of Israel and with the house of Judah

a new covenant, 

32 Not like the covenant that I made with their fathers,

In the day of My laying hold on their hand,

To bring them out of the land of Egypt,

In that they made void My covenant,

And I ruled over them--an affirmation of Yahweh. 

33 For this [is] the covenant that I make,

with the house of Israel, after those days, an affirmation of Yahweh,

I have given My law in their inward part, and on their heart I do write it,

And I have been to them for Elohim, and they are to me for a people. 

34 And they do not teach any more each his neighbor,

and each his brother, Saying, Know you Yahweh,

For they all know Me, from their least unto their greatest,

An affirmation of Yahweh;

For I pardon their iniquity, and of their sin I make mention no more.

 

As for the territorial or kingdom promises made to Israel Scripture is again very clear - abundantly so!

 

Ps.105:6-11   O seed of Israel, His servants, Sons of Jacob, His chosen ones.

7 He is Yahweh, our Elohim; His judgments are in all the earth. 

8 He remembers His covenant for the eon, 

The word He enjoined on a thousand generations, 

9 That He contracted with Abraham, and by His oath to Isaac. 

10 He ratified it to Jacob as a statute, to Israel as a covenant eonian. 

11 Saying, To you shall I give the land of Canaan, the region of your allotment.

 

Ex.6:8    I will bring you to the land which I lifted up My hand in swearing

to give it to Abraham, to Isaac and to Jacob.

I will give it to you as a tenancy. I am Yahweh.

 

Lev.26:40-42    If they will confess their depravity

and the depravity of their fathers in their offense

(when they had offended Me and, indeed, when they had gone contrary to Me 

41 so that I Myself also went contrary to them

and brought them into the land of their enemies),

if then their uncircumcised heart should submit,

and if then they should accept their depravity, 

42 then I will remember My covenant with Jacob

and also My covenant with Isaac;

also My covenant with Abraham shall I remember,

and the land shall I remember.

 

Lev.26:44-46  Yet in spite of this, when they are in the land of their enemies

I will not reject them nor loathe them so as to finish them,

to annul My covenant with them, for I, Yahweh, am their Elohim. 

45 For their benefit I will remember the covenant

with the former ones whom I brought forth from the land of Egypt

before the eyes of the nations to be their Elohim; I am Yahweh. 

46 These are the statutes, the judgments and the laws

which Yahweh put between Him and the sons of Israel

on Mount Sinai by means of Moses.

 

Jer.30:3   For, lo, days are coming--an affirmation of Yahweh—

and I have turned back [to] the captivity of My people Israel and Judah,

said Yahweh, and I have caused them

to turn back unto the land that I gave to their fathers, and they do possess it.'

 

Jer.50:19,20  And I have brought back Israel unto his habitation,

And he has fed on Carmel, and on Bashan.

And in mount Ephraim, and on Gilead is his soul satisfied. 

20 In those days, and at that time, An affirmation of Yahweh,

Sought is the iniquity of Israel, and it is not,

And the sin of Judah, and it is not found,

For I am propitious to those whom I leave!

 

These erroneous ‘Christian’ teachings which have been so widely accepted, without even a thought towards verification, not only attempt to rob Israel of her allotment, they also attempt to rob GOD of His integrity!

 

The nations, or Gentiles, NEVER were promised such privileges.

 

Deut.4:6-8    And you must observe and obey them,

for that is your wisdom and your understanding

in the eyes of all the peoples who shall hear of all these statutes and will say:

Surely this great nation is a people wise and understanding. 

7 For what great nation is there which has elohim so near to it

as Yahweh our Elohim is in all that we call to Him? 

8 And what great nation is there which has statutes and judgments

so righteous as all this law that I am putting before you today?

 

Deut.4:31-38  For Yahweh your Elohim is a compassionate El.

He shall neither neglect you nor bring ruin on you,

nor shall He forget the covenant of your fathers

about which He had sworn to them. 

32 For ask now about the former days which came before you,

from the day that Elohim created humanity on the earth,

and from one end of the heavens unto the other end of the heavens:

Has there occurred anything like this great thing,

or has anything been heard like it? 

33 Has a people ever heard the voice of the living Elohim

speaking from the midst of the fire just as you heard it, and lived? 

34 Or has an elohim ever tried to come

and take for himself a nation from among another nation by trials,

by signs and by miracles, by war, by a steadfast hand

and by an outstretched arm and by great fear-inspiring deeds,

such as all that Yahweh your Elohim did for you in Egypt before your eyes? 

35 You were shown this to know that Yahweh, He is the only Elohim.

There is no one else aside from Him. 

36 From the heavens He let you hear His voice, to discipline you,

and on the earth He showed you His great fire,

and you heard His words from the midst of the fire. 

37 For inasmuch as He loved your fathers and chose their seed after them

and brought you forth from Egypt into His presence by His great vigor, 

38 to evict greater and more substantial nations than you from your presence,

to bring you in and give to you their country as an allotment, as it is this day,

 

Eph.2:11,12  Wherefore, remember that once you,

the nations in flesh--who are termed "Uncircumcision"

by those termed "Circumcision," in flesh, made by hands-- 

12 that you were, in that era, apart from Christ,

being alienated from the citizenship of Israel,

and guests of the promise covenants,

having no expectation, and without God in the world.

 

And yet, in spite of such wonderful advantages, so few of the Israelites were becoming believers!

 

 

‘…out of whom is the Christ…’

 

When Christ, then identified as the Word (Greek LOGOS), became flesh, it was to the people of Israel that He came to be with. Through the recognized ‘according to the flesh’ lineage of his mother, Mary, and that of His foster father, Joseph, He is the Seed of Abraham. It is through Jesus Christ that all the families of the earth will be blessed according to God’s promise to Abraham.

 

Jn.1:11   To His own He came, and those who are His own….

 

Mt.1:1   The scroll of the lineage of Jesus Christ,

the Son of David, the Son of Abraham.

 

Mt.1:2-16   Abraham begets Isaac; now Isaac begets Jacob;

now Jacob begets Judah and his brothers.  3 Now Judah begets…

6 now Jesse begets David the king.  Now David begets Solomon….

15 … now Eleazar begets Matthan; now Matthan begets Jacob; 

16 now Jacob begets Joseph, the husband of Mary

of whom was born Jesus, Who is termed "Christ."

 

Lk.3:23-37   And He, Jesus, when beginning, was about thirty years old,

being a son (as to the law) of Joseph, of Eli, of Matthat,…

31of Nathan, of David, 

32 of Jesse, of Obed, of Boaz,…

33 …of Pharez, of Judah,

34 of Jacob, of Isaac, of Abraham,…

 

In both genealogical lists, Jesus comes from the royal line of Judah through David.

 

Rom.1:3   concerning His Son

(Who comes of the seed of David according to the flesh,…

 

2Tim.2:8    Remember Jesus Christ,

Who has been roused from among the dead, is of the seed of David,…

 

Lk.1:30-33    And the messenger said to her,

"Fear not, Miriam, for you found favor with God. 

31 And lo! you shall be conceiving and be pregnant

and be bringing forth a Son, and you shall be calling His name Jesus. 

32 He shall be great, and Son of the Most High shall He be called.

And the Lord God shall be giving Him the throne of David,  33 His father,

and He shall reign over the house of Jacob for the eons.

And of His kingdom there shall be no consummation."

 

 

‘…Who is over all…’

 

It is by God’s own counsel, through which He operates all (Eph.1:11), that Jesus, His Christ, is His ‘Creative Original’ (the beginning of the creation of God and in Whom all is created), the Firstborn of every creature, the One who is before all, the Firstborn from among the dead, the One who in all things is becoming first.

 

Rev.3:14  the Amen, the Faithful and True Witness, and God's Creative Original

KJV - …the beginning of the creation of God

RSV - … the beginning of God's creation

 

Col.1:15-17    Who is the Image of the invisible God,

Firstborn of every creature,  16 for in Him is all created,

that in the heavens and that on the earth, the visible and the invisible,

whether thrones, or lordships, or sovereignties, or authorities,

all is created through Him and for Him, 

17 and He is before all, and all has its cohesion in Him.

 

Jn.1:3   All came into being through it [the Word],

and apart from it not even one thing came into being which has come into being.

 

Col.1:18   …Who is Sovereign, Firstborn from among the dead,

that in all He may be becoming first,

 

It is God’s design and purpose to exalt Christ to pre-eminence. In the revelation prior to that given through Paul, Christ, the Messiah of Israel, will rule the earth (through His apostles and the faithful of Israel), from Jerusalem. But now we are given to know that this pre-eminence extends to the whole universe.

 

Eph.1:10    to have an administration of the complement of the eras,

to head up all in the Christ--both that in the heavens and that on the earth--

 

Though He could take that position through appointment, God proved Him worthy of that exaltation through His obedience even to the suffering and death of the cross.

 

Phil.2:7,8    nevertheless empties Himself, taking the form of a slave,

coming to be in the likeness of humanity, 

8 and, being found in fashion as a human, He humbles Himself,

becoming obedient unto death, even the death of the cross.

 

Phil.2:9-11    Wherefore, also, God highly exalts Him,

and graces Him with the name that is above every name, 

10 that in the name of Jesus

every knee should be bowing, celestial and terrestrial and subterranean, 

11 and every tongue should be acclaiming that Jesus Christ is Lord,

for the glory of God, the Father.

 

Eph.1:20-23   rousing Him from among the dead

and seating Him at His right hand among the celestials, 

21 up over every sovereignty and authority and power and lordship,

and every name that is named, not only in this eon,

but also in that which is impending: 

22 and subjects all under His feet,

and gives Him, as Head over all, to the ecclesia  23 which is His body,

the complement of the One completing the all in all.

 

1Cor.15:27,28  For He subjects all under His feet.

Now whenever He may be saying that all is subject,

it is evident that it is outside of Him Who subjects all to Him. 

28 Now, whenever all may be subjected to Him,

then the Son Himself also shall be subjected to Him Who subjects all to Him,

that God may be All in all.

 

Psa.45:6,7  Your throne, O Elohim, is for the eon and further; 

A scepter of equity is the scepter of Your kingdom. 

7 You love righteousness and hate wickedness; 

Therefore Elohim Your Elohim has anointed You 

With the oil of elation beyond Your partners.

 

In contrast to all of these blessings listed in this and in the preceding verse, those of the nations have no such privileges and are likened to puppies that could only be eating of the scraps falling from their masters’ table (Mt.15:24-27). Not being graced by God to be knowing Him, they were led to those who were not the true God. They were caught up by the delusions arising out of the wisdom of the world and remained estranged, and enemies even, of the truth of God.

 

1Cor.12:2  You are aware that when you were of the nations,

you were led away to the voiceless idols, as ever you were led.

 

Gal.4:8    But then, indeed, having no perception of God,

you were slaves of those who, by nature, are not gods.

 

Col.1:21    And you, being once estranged and enemies in comprehension,…

 

Eph.4:17-19   By no means are you still to be walking

according as those of the nations also are walking, in the vanity of their mind, 

18 their comprehension being darkened, being estranged from the life of God

because of the ignorance that is in them,

because of the callousness of their hearts,  19 who, being past feeling,

in greed give themselves up with wantonness to all uncleanness as a vocation. 

 

Eph.2:12   that you were, in that era, apart from Christ,

being alienated from the citizenship of Israel,

and guests of the promise covenants, having no expectation,

and without God in the world.

 

 

‘…God be blessed for the eons…’

 

A number of times Scripture ascribes the title ‘God’ to Christ. But these in no way subscribe to a ‘trinitarian’ concept of God. The veneration of this pagan-sourced ‘Christian’ caricature shows that such worshippers do not know the true God and do not believe His declarations concerning Himself and His Son. Whatever they may claim, God has not revealed Himself to them.

 

Jn.4:23,24    But coming is the hour, and now is,

when the true worshipers will be worshiping the Father in spirit and truth,

for the Father also is seeking such to be worshiping Him. 

24 God is spirit,

and those who are worshiping Him must be worshiping in spirit and truth."

 

1Cor.8:6    For even if so be that there are those being termed gods,

whether in heaven or on earth, even as there are many gods and many lords, 

6 nevertheless for us

there is one God, the Father, out of Whom all is, and we for Him,

and one Lord, Jesus Christ, through Whom all is, and we through Him.

 

God revealed Himself to the people of Israel as the ‘I-shall-come-to-be’ of Abraham and Isaac and Jacob. This comes from the tetragrammaton YHVH, Yahweh, (literally, will be – is being – was) the name He has chosen to be known by the sons of Israel during this eon.

 

Ex.3:15    And Elohim said further to Moses:

Thus shall you say to the sons of Israel, Yahweh, the Elohim of your fathers,

the Elohim of Abraham, the Elohim of Isaac and the Elohim of Jacob,

has sent me to you. This is My name for the eon,

and this the remembrance of Me for generation after generation.

 

However, since the advent of Christ, God identifies Himself as ‘the God and Father of our Lord Jesus Christ.

 

Eph.1:3    Blessed be the God and Father of our Lord Jesus Christ,….

 

2Cor.1:3    Blessed is the God and Father of our Lord Jesus Christ,…

 

Rom.15:6  … glorifying the God and Father of our Lord Jesus Christ.

 

Eph.1:17     that the God of our Lord Jesus Christ, the Father of glory,

may be giving you a spirit of wisdom and revelation in the realization of Him,

 

1Pet.1:3  Blessed be the God and Father of our Lord Jesus Christ,…

 

Christ, Himself, declares that He has a God and that His God is the ONLY TRUE God.

 

Jn.20:17  … Jesus is saying to her,

"Do not touch Me, for not as yet have I ascended to My Father.

Now go to My brethren, and say to them that I said,

`Lo! I am ascending to My Father and your Father, and My God and your God.'"

 

Jn.17:1-3   These things speaks Jesus, and lifting His eyes to heaven,

He said, "Father, come has the hour.

Glorify Thy Son, that Thy Son should be glorifying Thee, 

2 according as Thou givest Him authority over all flesh,

that everything which Thou hast given to Him, He should be giving it to them, even life eonian.

3 Now it is eonian life

that they may know Thee, the only true God,

and Him Whom Thou dost commission, Jesus Christ.

 

As God’s image, He represents God in His operations with mankind. During the kingdom operation that is to come, even the faithful of Israel, representing God, will be ‘gods’ to the nations of that time,.

 

Jn.1:18    God no one has ever seen.

The only-begotten God, Who is in the bosom of the Father, He unfolds Him.

Greek = monogenês theos

 

Jn.10:34,35   Jesus answered them,

"Is it not written in your law, that `I say you are gods'? 

35 If He said those were gods, to whom the word of God came

(and the scripture can not be annulled),….

 

Scripture states that God spoke to Moses in the incident of the burning bush and also on Mt Sinai where He gave the Law. But Scripture also clarifies that this ‘God’ was a messenger with authority from God to represent and speak for Him. And this messenger, this God, was not even the Christ!

 

Act.7:30-32   a messenger was seen by him

in the wilderness of mount Sinai, in the flame of a thorn bush fire. 

31 Now Moses, perceiving it, marvels at the vision.

Yet, at his approaching to consider it, the voice of the Lord came: 

32 I am the God of your fathers, the God of Abraham and Isaac and Jacob….

 

Act.7:38   This is he who came to be in the ecclesia in the wilderness

with the messenger, who speaks to him in mount Sinai,

and with our fathers, who receives the living oracles to give to you,

 

Brought into being to represent God and to act for Him, Christ does not deem it pillaging to be equal with God. And this being ‘equal with’ declares God as one entity and Christ another. How can one part of a supposed ‘trinity’ be equal with the whole?

 

Phil.2:6,7   Who, being inherently in the form of God,

deems it not pillaging to be equal with God, 

7 nevertheless empties Himself, taking the form of a slave,

 

This distinction between Jesus Christ and God is declared in many passages.

 

Act.3:15   Yet the Inaugurator of Life you kill,

Whom God rouses from among the dead, of which we are witnesses. 

 

Act.4:10  … Jesus Christ, the Nazarene, Whom you crucify,

Whom God rouses from among the dead,…

 

Act.5:30    Now the God of our fathers rouses Jesus, on Whom you lay hands…

 

Act.13:30   Yet God rouses Him from among the dead: 

 

Act.13:37      yet He Whom God rouses was not acquainted with decay.

 

1Cor.6:14     Now God rouses the Lord also, and will be rousing us up…

 

1Thes.1:9,10  … to be slaving for the living and true God, 

10 and to be waiting for His Son out of the heavens,

Whom He rouses from among the dead, Jesus,…

 

1Cor.15:15  … seeing that we testify by God that He rouses Christ,…

 

Rom.10:9   that God rouses Him from among the dead,…

 

Gal.1:1  … through Jesus Christ

and God the Father, Who rouses Him from among the dead

 

With such a distinction in mind, we understand that Christ is the ‘God blessed for the eons’. God is carrying out His purpose through Christ during the eons. Through the eons Christ acts as God for God. At the end of the eons, at the Consummation, however, when all have become subject to Him, the Son Himself shall be subjected to God. The purpose and objective of creation having become fulfilled then, there will be no more need for the Son to act as God and for God – for God will be the All to all.

 

1Cor.15:24-28    thereafter the consummation,

whenever He may be giving up the kingdom to His God and Father,

whenever He should be nullifying all sovereignty and all authority and power. 

25 For He must be reigning

until He should be placing all His enemies under His feet. 

26 The last enemy is being abolished: death. 

27 For He subjects all under His feet.

Now whenever He may be saying that all is subject,

it is evident that it is outside of Him Who subjects all to Him. 

28 Now, whenever all may be subjected to Him,

then the Son Himself also shall be subjected to Him Who subjects all to Him,

that God may be All in all.)

 

 

06.  Now it is not such as that the word of God has lapsed,

for not all those out of Israel, these are Israel;

 

Ishmael was Abraham's son as well as Isaac, but he was born of the flesh, not of the promise. This shows that mere physical descent is not enough to give a title to the blessing of Abraham (Gen.17:18-20, 21:12).

Concordant Commentary

 

 

‘…not such as that the word of God has lapsed…’

 

God has not withdrawn or abrogated His declarations and promises to Israel though many in Christendom would like to insist He has. Many times we say that God is faithful yet we do not believe the fact – we seem to be just mouthing platitudes and mantras. But, if God is not faithful to His promises and declarations to Israel, how dependable can He be in what He says to us? What surety, then, have we of anything He says?

 

1Cor.1:9    Faithful is God,

through Whom you were called into the fellowship of His Son, Jesus Christ, …

 

1Cor.10:13   Now, faithful is God,

Who will not be leaving you to be tried above what you are able,…

 

2Cor.1:18    Now God is faithful,

for our word toward you is not "Yes" and "No,"…

 

1Thes.5:24    Faithful is He Who is calling you,

Who will be doing it also

 

In a number of places in Scripture, in the figure of speech called ‘condescension’, God assumes certain human attributes and reactions to demonstrate how He would react to man’s misdemeanours if He were a righteous man.

 

But the fact is that God is GOD, the Almighty, the Creator, and not a death-doomed creature.

 

Num.23:19    El is not a man that He should lie.

Nor a son of humanity that He should feel regret.

Does He say it and then not do it? Or speak and then not carry it out?

 

Isa.55:11    so shall be My word which shall fare forth from My mouth.

It shall not return to Me empty, but rather, it does that which I desire,

and prospers in that for which I sent it.

 

Mt.24:35    Heaven and earth shall be passing by,

yet My words may by no means be passing by.

 

Mt.5:18    For verily, I am saying to you,

Till heaven and earth should be passing by,

one iota or one serif may by no means be passing by from the law

till all should be occurring.

 

Jn.10:35    If He said those were gods, to whom the word of God came

(and the scripture can not be annulled),

 

Rom.11:1,2    I am saying, then, Does not God thrust away His people?

May it not be coming to that!

For I also am an Israelite, out of Abraham's seed, Benjamin's tribe. 

2 God does not thrust away His people whom He foreknew….

 

When faced with an ‘option’ between God’s declarations and man’s ‘educated’ pronouncements, there is only one course for us – even if what man presents in all sincerity seems ‘scientific’ and irrefutable.

 

Rom.3:3,4    For what if some disbelieve?

Will not their unbelief nullify the faithfulness of God? 

4 May it not be coming to that!

Now let God be true, yet every man a liar,

even as it is written:  "That so Thou shouldst be justified in Thy sayings, 

And shalt be conquering when Thou art being judged."

 

Has any proclaimed god of any religion ever dared to place itself to be judged by its worshippers? The integrity of the true God, however, is inviolable, unimpeachable. It is able to stand any test when the time-frame for all that He has declared is complete.

 

 

‘…for not all those out of Israel, these are Israel;…’

 

With the descendents of Ishmael and those of Esau, the unbelieving and disobedient of Israel are also not reckoned as the true Israel.

 

Ps.73:1   Surely Elohim is good to Israel, to those who are pure of heart.

 

Rom.2:28,29   For not that which is apparent is the Jew,

nor yet that which is apparent in flesh is circumcision; 

29 but that which is hidden is the Jew,

and circumcision is of the heart, in spirit, not in letter,

whose applause is not of men, but of God.

 

From the giving of the law through Moses and until the advent of Christ, the faithful worshipped God in accord with the prescriptions of that law. But, when Christ was sent to His people, He was a watershed among the people. Only those observers of the law who believed in Christ as their prophesied Messiah were counted as the true Israel.

 

Act.3:22,23    "Moses, indeed, said that:

A Prophet will the Lord your God, be raising up to you

from among your brethren, as me. Him you shall hear,

according to all, whatsoever He should be speaking to you. 

23 Yet it shall be

that every soul whatsoever which should not hear that Prophet

shall be utterly exterminated from among the people.

 

Rom.11:7,8   What then? What Israel is seeking for, this she did not encounter, yet the chosen encountered it. Now the rest were calloused, 

8 even as it is written, God gives them a spirit of stupor,

eyes not to be observing, and ears not to be hearing, till this very day.

 

The minds of the rest were held and they were unable to believe in Him – in spite of the many miracles He exercised before their very eyes. This inability is ongoing.

 

2Cor.3:14-16   But their apprehensions were calloused, for until this very day

the same covering is remaining at the reading of the old covenant,

not being uncovered.  15 for only in Christ is it being nullified. But till today,

if ever the reading of Moses should be reached, a covering is lying on their heart. 

16 Yet if ever it should reach a turning back to the Lord,

the covering is taken from about it.

 

Jn.12:37-40  Yet, after His having done so many signs in front of them,

they believed not in Him, 

38 that the word of Isaiah the prophet, which he said, may be being fulfilled,…

39 Therefore they could not believe,

seeing that Isaiah said again 

40 that He has blinded their eyes and callouses their heart,…

 

 

07.  neither that Abraham's seed are all children,

but "In Isaac shall your seed be called."

 

The children of Ishmael are not recognized as Abraham’s seed where God’s promises are concerned.

 

But this does not mean that God's word is no more in effect. God does not consider every one born into an Israelite family an Israelite by right. The precedent was already there - though Abraham had two sons, only the descendents of Isaac are recognised as his seed - Ishmael's are not; and though Isaac had two sons, only the descendents of Jacob are considered the seed - Esau's are not. Only the children according to promise are given these special blessings as the seed.

 

Gen.21:12  And saying is the Elohim to Abraham,

"Let it not be evil in your eyes on account of the lad,

and on account of your maidservant. In all that Sarah is saying to you,

hearken to her voice, for in Isaac your seed shall be called.

 

Heb.11:17-19    By faith Abraham, when undergoing trial, has offered Isaac,

and he who receives the promises offered the only-begotten, 

18 he to whom it was spoken that "In Isaac shall your seed be called," 

19 reckoning that God is able to be rousing him from among the dead also;

whence he recovers him in a parable also.

 

 

08.  That is, that the children of the flesh, not these are the children of God,

but the children of the promise is He reckoning for the seed.

 

Only those who ensued out of God’s promise to Abraham are reckoned as ‘the seed’. Those out of Abraham’s attempt to assist God and make His words come through are not.

 

Gal.4:28    Now you, brethren, as Isaac, are children of promise.

 

Gal.3:26-29    for you are all sons of God, through faith in Christ Jesus. 

27 For whoever are baptized into Christ, put on Christ, 

28 in Whom there is no Jew nor yet Greek, there is no slave nor yet free,

there is no male and female, for you all are one in Christ Jesus.

in Whom there is no Jew nor yet Greek, there is no slave nor yet free,

there is no male and female, for you all are one in Christ Jesus. 

29 Now if you are Christ's, consequently you are of Abraham's seed,

enjoyers of the allotment according to the promise.

 

 

09.  For the word of the promise is this:

At "this season" I shall come "and there will be for Sarah a son."

 

God had solemnly promised Abraham a son through Sarah. What both recipients of the promise did not realize was that it meant that God would carry out His promise without help or hindrance from anyone. In their own wisdom, since it had become naturally impossible for them to have a child, they contrived to ‘assist’ God in this matter – but, that only brought heartache and loss to Abraham.

 

Gen.17:18-21    And saying is Abraham to the Elohim,

"O that Ishmael should live before You!" 

19 And saying is the Elohim to Abraham, "Nevertheless, behold, Sarah, your wife

is bearing you a son, and you shall call his name Isaac.

And I set up My covenant with him for a covenant eonian,

and with his seed after him. 

20 "And as to Ishmael, behold! I hear you. Behold! Bless him do I,

and fruitful do I make him, and increase him exceedingly exceedingly.

Twelve princes shall he beget, and I make of him a great nation. 

21 "Yet My covenant will I set up with Isaac,

whom Sarah will bear for you at this, the appointed time another year." 

 

Gen.18:10  And saying is He, "Return, yea, return will I to you

according to this season of life, and, behold! A son has Sarah, your wife."…

 

Gen.18:14    Is it a matter too marvelous for Yahweh Elohim?

At the appointed time will I return to you according to the season of life,

and Sarah has a son."

 

God stood by His declaration and, in due time, Isaac was born.

 

Gen.21:2 …pregnant is Sarah and is bearing for Abraham a son for his old age,

at the appointed time of which the Elohim had spoken to him. 

3 And Abraham is calling the name of his son who is born to him,

whom Sarah bears for him, Isaac.

 

 

10.  Yet, not only so,

but Rebecca also is having her bed of one, Isaac, our father.

 

As it turned out, Isaac’s wife Rebecca, too, was barren. Again, God intervened and the twins, Esau and Jacob, were born.

 

Gen.25:21  And Isaac is entreating Yahweh

for the invigorating of Rebecca, his wife, for barren is she.

And Yahweh is being entreated by him,

and pregnant is Rebecca, his wife.

 

Gen.25:24-26   And fulfilled are the days of her bearing.

And behold! Twins are in her belly. 

25 And forth is faring the first, ruddy, all of him as a fur robe of hair.

And calling are they his name Esau. 

26 And afterward his brother fares forth.

And his hand is holding the heel of Esau. And calling are they his name Jacob.

And Isaac is sixty years of age when Rebecca bears them.

 

 

11.  For, not as yet being born, nor putting into practice anything good or bad,

that the purpose of God may be remaining as a choice,

not out of acts, but of Him Who is calling,

 

The futility of fleshly precedence is next shown in the case of Jacob and Esau. This is full of comfort for those of us today who feel like classing ourselves with crooked Jacob, who dId all he could to buy God's blessing, and stupidly hindered it. Yet, being the object of God's elective purpose and love, all his perverse ways could not set aside God's predetermined outcome. Esau was Jacob's senior and superior, yet he became his slave. This ought to appeal powerfully to the sons of Israel (for whom this section is especially intended), for they are his descendants. Concordant Commentary

 

 

‘…not as yet being born, nor putting into practice anything good or bad…’

 

This example should show that not one of humanity, including us of the body of Christ, has any choice concerning our individual destiny – this having been determined beforehand by God.

 

Rom.8:30  Now whom He designates beforehand, these He calls also,

and whom He calls, these He justifies also;

now whom He justifies, these He glorifies also.

 

2Tim.1:9    Who saves us and calls us with a holy calling,

not in accord with our acts, but in accord with His own purpose

and the grace which is given to us in Christ Jesus before times eonian,

 

Scripture declares that we cannot come to God unless and until He calls us, and when He does, we are simply overwhelmed by His grace and become believers. We do not choose to believe – we just believe because God enables us to believe Him through His gift of holy spirit. And His choice of us was determined even before the eons were created – yes, even before Adam was brought into being!

 

Jn.6:29    Jesus answered and said to them, "This is the work of God,

that you may be believing in that One Whom He commissions."

 

Jn.6:44    No one can come to Me

if ever the Father Who sends Me should not be drawing him….

 

Jn.6:65    And He said, "Therefore have I declared to you

that no one can be coming to Me if it should not be given him of the Father."

 

Jn.14:6    Jesus is saying to him, "I am the Way and the Truth and the Life.

No one is coming to the Father except through Me.

 

1Tim.1:14-16  Yet the grace of our Lord overwhelms, with faith and love in Christ Jesus. 

15 Faithful is the saying, and worthy of all welcome,

that Christ Jesus came into the world to save sinners, foremost of whom am I. 

16 But therefore was I shown mercy, that in me, the foremost,

Jesus Christ should be displaying all His patience,

for a pattern of those who are about to be believing on Him for life eonian.

 

Eph.1:4-6  according as He chooses us in Him before the disruption of the world,

we to be holy and flawless in His sight, 

5  in love designating us beforehand for the place of a son for Him

through Christ Jesus; in accord with the delight of His will, 

6 for the laud of the glory of His grace, which graces us in the Beloved:

 

1Cor.2:7   but we are speaking God's wisdom in a secret,

wisdom which has been concealed,

which God designates before--before the eons, for our glory,

 

2Thes.2:13,14    Now we ought to be thanking God always concerning you, brethren,

beloved by the Lord,

seeing that God prefers you from the beginning for salvation,

in holiness of the spirit and faith in the truth, 

14 into which He also calls us through our evangel,

for the procuring of the glory of our Lord Jesus Christ. 

 

 

‘…that the purpose of God may be remaining as a choice,…’

 

Being God, His purpose will be fulfilled, His objectives will be realized – and all in accord with the details of His choosing.

 

Jn.9:1-3  And, passing along, He perceived a man, blind from birth. 

2 And His disciples ask Him, saying,

"Rabbi, who sinned, this man or his parents that he should be born blind?" 

3 Jesus answered, "Neither this man sinned, nor his parents,

but it is that the works of God may be manifested in him.

 

Jn.11:2-53  … Lazarus was infirm.  3 The sisters, then, dispatch to Him,

saying, "Lord, lo, he of whom Thou art fond is infirm!" 

4 Yet Jesus, hearing it, said, "This infirmity is not to death,

but for the glory of God, that the Son of God should be glorified through it."…

6 As, then, He hears that he is infirm,

then, indeed, He remains in the place in which He was, two days….

11 and after this He is saying to them, "Lazarus, our friend, has found repose,

but I am going that I should be awakening him out of sleep." 

12 The disciples, then, said to Him, "Lord, if he has repose, he shall be saved." 

13 Now Jesus had made a declaration concerning his death,

yet they suppose that He is saying it concerning the repose of sleep. 

14 Jesus, then, said to them with boldness then, "Lazarus died. 

15 And I am rejoicing because of you,

that you should be believing, seeing that I was not there.

But we may be going to him."…

37 Yet some of them said,

"Could not this One Who opens the eyes of the blind man,

also make it that this man should not be dying?"…

39 Jesus is saying, "Take away the stone."

Martha, the sister of the deceased, is saying to Him,

"Lord, he is already smelling, for it is the fourth day." 

40 Jesus is saying to her, "Did I not say to you that,

if ever you should be believing, you should be seeing the glory of God?"

41 They, then, take away the stone. Yet Jesus lifts up His eyes and said,

"Father, I thank Thee that Thou hearest Me. 

42 Now I was aware that Thou art hearing Me always,

but because of the throng standing about I said it,

that they should be believing that thou dost commission Me." 

43 And, saying these things, He clamors with a loud voice, "Lazarus! Hither! Out!" 

44 And out came he who had died, bound feet and hands with winding sheets,

and his countenance had been bound about with a handkerchief.

Jesus is saying to them, "Loose him and let him go!"

45 Many of the Jews, then, who come to Mary and gaze at what Jesus does, believe in Him. 

46 Yet some of them came away to the Pharisees,

and told them how much Jesus does. 

47 The chief priests and the Pharisees, then, gathered a Sanhedrin and said,

"What are we doing, seeing that this man is doing many signs? 

48 If we should be leaving him thus, all will be believing in him,

and the Romans will come and take away our place as well as our nation." 

49 Now a certain one of them, Caiaphas, being the chief priest of that year,

said to them, "You are not aware of anything,

50 neither are you reckoning that

it is expedient for us that one man should be dying for the sake of the people

and not the whole nation should perish." 

51 Now this he said, not from himself, but, being the chief priest of that year,

he prophesies that Jesus was about to be dying for the sake of the nation, 

52 and not for the nation only,

but that He may be gathering the scattered children of God also into one. 

53 From that day, then, they consult that they should kill Him.

 

With this ‘logic’ the Pharisees conspired to carry out their dark purpose and manipulated the Jews to back their deed. Herod had his own axe to grind, and Pilate had his political future to protect and the soldiers to do his bidding. Unknowingly, they were all actually carrying out God’s overriding purpose.

 

Isa.53:9,10  … For He does no wrong, and no deceit is in His mouth, 

10 yet Yahweh desires to crush Him, and He causes Him to be wounded….

 

Act.2:23  This One, given up in the specific counsel and foreknowledge of God,

you, gibbeting by the hand of the lawless, assassinate,

 

Act.4:27,28  For of a truth,

in this city were gathered against Thy holy Boy Jesus, Whom Thou dost anoint,

both Herod and Pontius Pilate,

together with the nations and the peoples of Israel, 

28 to do whatever Thy hand and Thy counsel designates beforehand to occur.

 

Their choice to do what was actually wrong only served to carry out God’s purpose to bring about the greatest good. The example of Joseph in Egypt comes to mind.

 

Gen.45:4-8   And saying is Joseph to his brothers,

"Come close, pray, to me." And close are they coming.

And saying is he, "I am Joseph, your brother, whom you sold to Egypt. 

5 "And now, you must not grieve,

and it must not be hot in your eyes, that you sell me hither,

for to preserve life the Elohim sends me before you…. 

7 "And sending me is the Elohim before you

to constitute you a remnant in the earth

and to preserve your lives for a great deliverance. 

8 And now, not you send me hither, for it was the Elohim….

 

As for us who have been designated beforehand for the place of a son for God through Jesus Christ, this privilege of being members of the body of Christ was determined long before it was possible for us to exercise any choice at all.

 

Rom.8:28,29  Now we are aware that

God is working all together for the good of those who are loving God,

who are called according to the purpose  29 that, whom He foreknew,

He designates beforehand, also, to be conformed to the image of His Son,

for Him to be Firstborn among many brethren.

 

Eph.3:8-11  To me, less than the least of all saints, was granted this grace:

to bring the evangel of the untraceable riches of Christ to the nations, 

9 and to enlighten all as to what is the administration of the secret,

which has been concealed from the eons in God, Who creates all, 

10 that now may be made known

to the sovereignties and the authorities among the celestials,

through the ecclesia, the multifarious wisdom of God, 

11 in accord with the purpose of the eons,

which He makes in Christ Jesus, our Lord;

 

2Tim.1:9    Who saves us and calls us with a holy calling,

not in accord with our acts, but in accord with His own purpose

and the grace which is given to us in Christ Jesus before times eonian,

 

Tit.3:4-7  ..when the kindness and fondness for humanity of our Saviour, God,

made its advent, 

5 not for works which are wrought in righteousness which we do,

but according to His mercy, He saves us,

through the bath of renascence and renewal of holy spirit, 

6 which He pours out on us richly through Jesus Christ, our Saviour, 

7 that, being justified in that One's grace,

we may be becoming enjoyers, in expectation, of the allotment of life eonian

 

 

‘…a choice, not out of acts, but of Him Who is calling,…’

 

We have not been chosen because of any good we do. Our acts are determined by overriding factors that we have no control of, all of these being in accord with the counsel of God.

 

Incontrovertibly, none of us have the choice of what period of time we are born in, of lineage and heredity and race, of status and financial standing in life, of health at birth and through life, of culture and tradition, of religious affiliation and exposure, even of behavioural characteristics, just to name a few qualities. We have not been in any position to determine any of these - and we have the temerity to insist that we have a free will that determines our future?

 

Isa.14:24   Sworn has Yahweh of hosts, saying,

"Should it not, as I likened it, so come to be, and as I counseled it, be arising?

 

Isa.14:27    For Yahweh of hosts has counseled, and who will annul it?

And His hand is outstretched, and who will reverse it?"

 

Isa.46:10    Telling from the beginning, the hereafter,

and from aforetime, what has not yet been done.

Saying, `All My counsel shall be confirmed, and all My desire will I do.'

 

It is God Who is operating all in accord with the counsel of His own will. It is He Who determines what is to take place, to accord with what He has set out. He decides who will believe, and when. He, thereby, also determines who will NOT believe and remain sons of stubbornness.

 

Jn.12:37-40    Yet, after His having done so many signs in front of them,

they believed not in Him, 

38 that the word of Isaiah the prophet, which he said, may be being fulfilled,

"Lord, who believes our tidings?

And the arm of the Lord, to whom was it revealed?" 

39 Therefore they could not believe, seeing that Isaiah said again 

40 that He has blinded their eyes and callouses their heart,

lest they may be perceiving with their eyes,

and should be apprehending with their heart,

nd may be turning about, and I shall be healing them.

 

Rom.11:7,8   What then? What Israel is seeking for, this she did not encounter,

yet the chosen encountered it. Now the rest were calloused, 

8 even as it is written, God gives them a spirit of stupor,

eyes not to be observing, and ears not to be hearing, till this very day.

 

Eph.2:8,9    For in grace, through faith, are you saved,

and this is not out of you; it is God's approach present, 

9 not of works, lest anyone should be boasting.

 

Rom.11:5,6   Thus, then, in the current era also,

there has come to be a remnant according to the choice of grace. 

6 Now if it is in grace, it is no longer out of works,

else the grace is coming to be no longer grace.

Now, if it is out of works, it is no longer grace,

else the work is no longer work.

 

1Cor.3:6,7    I plant, Apollos irrigates, but God makes it grow up. 

7 So that, neither is he who is planting anything, nor he who is irrigating,

but God Who makes it grow up.

 

 

12.  it was declared to her that "The greater shall be slaving for the inferior,"

 

God rules, and He overrules the contrived protocols and revered traditions of men. He does not accede to the proposals and advice of men. Neither can men force His hand nor coax Him to change His plans.

 

Gen.25:23  And saying is Yahweh to her, "Two nations are in your belly,

and two folkstems shall be parted from your bowels.

And one folkstem shall be more resolute than the other folkstem.

And the greater shall serve the inferior."

 

Rom.11:34-36  … who knew the mind of the Lord? or, who became His adviser? 

35 or, who gives to Him first, and it will be repaid him? 

36 seeing that out of Him and through Him and for Him is all:

to Him be the glory for the eons! Amen

 

 

13.  According as it is written, "Jacob I love, yet Esau I hate."

 

Mal.1:2,3    I love you, says Yahweh. Yet you say, In what way do you love us?

Was not Esau Jacob's brother? (averring is Yahweh),

yet I am loving Jacob,  3 yet Esau I hate….

 

Paul uses the example of the choice of Jacob over Esau to bring into focus a principle of tremendous import! Both had not even been born yet - so there was no possible contribution on their part to the decision. Therefore, it is ONLY according to GOD's choice and ONLY according to HIS purpose that the selection was made! God is supreme! He overrides ALL! The Greek for God is THEOS and means PLACEr. God, the placer! Everyone else is placed! 

 

God exercised this same right when He chose us to be members of ‘the ecclesia which is the body of Christ’, and this was decided even before we were conceived in our mothers' wombs, before Adam, and even before the eons were created! We have had no choice in this matter. 

 

2Cor.5:18  Yet all is of God, Who conciliates us to Himself through Christ,

and is giving us the dispensation of the conciliation,

 

2Tim.1:9-11  Who saves us and calls us with a holy calling, 

not in accord with our acts, but in accord with His own purpose 

and the grace which is given to us in Christ Jesus before times eonian, 

10 yet now is being manifested through the advent of our Saviour, Christ Jesus, 

Who, indeed, abolishes death, 

yet illuminates life and incorruption  11 through the evangel 

of which I was appointed a herald and an apostle and a teacher of the nations. 

 

Tit.3:4-7  …when the kindness and fondness for humanity of our Saviour, God, 

made its advent, 

5 not for works which are wrought in righteousness which we do, 

but according to His mercy, He saves us, 

through the bath of renascence and renewal of holy spirit, 

6 which He pours out on us richly through Jesus Christ, our Saviour, 

7 that, being justified in that One's grace, 

we may be becoming enjoyers, in expectation, of the allotment of life eonian.

 

 

 

 

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Index of Articles - Romans

June 2008

 

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